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Alumina



Hpathy Ezine, January, 2010 | Print This Post Print This Post |

Alumen and Alumina: This remedy comes in very nicely after Alumen, which has much Alumina in its nature and depends largely upon Alumina, which is its base, for its way of working. It occurs to me to throw out a little hint. When you have a good substantial proving of an oxide or a carbonate, and the mental symptoms are well brought out, you can use these, in a measure in a presumptive way, in prescribing another salt, with the same base, which has a few mental symptoms in its proving. For instance, you have a group of symptoms decidedly relating to Alumen. The mental symptoms of Alumen, however, have not been brought out to any extent, but still you have the mental symptoms of the base of Alumen, which is the oxide, so that if the patient has the mental symptoms of Alumina and the physical symptoms of Alumen, you can rationally presume that Alumen will cure because of the Aluminum in each. Mind: We know the mental symptoms of Alumina fairly well. It especially takes hold of the intellect and so confuses the intelligence that the patient is unable to effect a decision; the judgment is disturbed. He is unable to realize; the things that he knows or has known to be real seem to him to be unreal, and he is in doubt as to whether they are so or not. In the Guiding Symptoms this is not so plainly expressed, but in the Chronic Diseases we […]

Alumen and Alumina: This remedy comes in very nicely after Alumen, which has much Alumina in its nature and depends largely upon Alumina, which is its base, for its way of working.

It occurs to me to throw out a little hint. When you have a good substantial proving of an oxide or a carbonate, and the mental symptoms are well brought out, you can use these, in a measure in a presumptive way, in prescribing another salt, with the same base, which has a few mental symptoms in its proving.

For instance, you have a group of symptoms decidedly relating to Alumen.

The mental symptoms of Alumen, however, have not been brought out to any extent, but still you have the mental symptoms of the base of Alumen, which is the oxide, so that if the patient has the mental symptoms of Alumina and the physical symptoms of Alumen, you can rationally presume that Alumen will cure because of the Aluminum in each.

Mind: We know the mental symptoms of Alumina fairly well.

It especially takes hold of the intellect and so confuses the intelligence that the patient is unable to effect a decision; the judgment is disturbed.

He is unable to realize; the things that he knows or has known to be real seem to him to be unreal, and he is in doubt as to whether they are so or not.

In the Guiding Symptoms this is not so plainly expressed, but in the Chronic Diseases we have a record of this which is the best expression of it that occurs anywhere.

There we read:

“When he says anything he feels as if another person had said it, and when he sees anything, as if another person had seen it, or as if he could transfer himself into another and only then could see.”

That is to say, there is a confusion of mind, a confusion of ideas and thoughts. It has cured these symptoms.

The consciousness of his personal identity is confused. He is not exactly certain who he was; it seemed as though he were not himself.

He is in a dazed condition of mind. He makes mistakes in writing and speaking! uses words not intended; uses wrong words.

Confusion and obscuration of e intellect. Inability to follow up a train of thought. Then he enters into another state, in which he gets into a hurry. Nothing moves fast enough; time seems so slow; everything is delayed; nothing goes right.

Besides this he has impulses. When he sees sharp instruments or blood, impulses rise up within him and he shudders because of these impulses. An instrument that could be used for murder or for killing causes these impulses to arise; impulse to kill herself.

The Alumina patient is very sad, constantly sad. Incessantly moaning; groaning, worrying, fretting and in a hurry.

Wants to get away; wants to get away from this place, hoping that things will be better; full of fears.

All sorts of imaginations. A sort of general apprehensiveness. When he meditates upon this state of mind he thinks he is going to lose his reason.

He thinks about this frenzy and hurry and confusion of mind, how he hardly knows his own name, and how fretful he is, and he wonders if he is not going crazy, and finally he really thinks he is going crazy.

Most of the mental symptoms come on in the morning on waking. Sadness and weeping on waking in the morning. His moods alternate.

Sometimes his mental state is a little improved and his mood changes into a quiet placid state, and again he goes into fear and apprehensiveness. Some evil is going to take place and he is full of anxiety. Anxiety about the future.

Nerves and weakness: The next most striking feature is the way in which the remedy acts upon the nerves that proceed from the spine.

There is a state of weakness of the muscles supplied by these nerves; weakness over the whole body. There is difficulty in swallowing, a paralytic condition of the oesophagus; difficulty in raising or moving the arms; paralysis of one side of the body, or paralysis of the muscles of the lower extremities, or of the bladder and rectum.

The paralytic state begins as a sort of a semi – paralysis, for a long time merely an inactivity, which grows at length into a complete paralytic condition. Everything is slowed down.

The conductivity of the nerves is impaired so that a prick of a pin upon the extremities is not felt until a second or so afterwards. All of his senses are impaired in this way until it really means a benumbing of the consciousness and appears to be a kind of stupefaction of his intellect, a mental sluggishness. Impressions reach his mind with a marked degree of slowness.

The paralytic state runs through the remedy and is observed in various parts in many ways. The bladder manifests it in the slowness with which the urine passes.

A woman sits a long time before the flow starts, with inability to press, and then the stream flows slowly. The patient will say she cannot burry the flow of urine. The urine is slow to start and slow to flow, and sometimes only dribbles. At times it is retained and dribbles involuntarily.

This slowness is observed also in the rectum. Its tone is lost and there is inability to perform the ordinary straining when sitting at stool, and so paretic is the rectum that it may be full and distended, and the quantity of faeces enormous, and yet, though the stool is soft, there is constipation.

Manish Bhatia

- CEO, Hpathy Medical Pvt. Ltd.
- Homeopathy physician.
- Lecturer of Organon & Homeopathic Philosophy.
- Founder Director of Hpathy.com
- Editor, Homeopathy 4 Everyone
- Member, Advisory Board, Homeopathic Links - Member, Center for Advanced Studies in Homeopathy
- Co-author - Homeopathy and Mental Health Care: Integrative Practice, Principles and Research
- Author - Lectures on Organon of Medicine

Comments

  1. Lena McDonald

    February 8, 2011

    Good website. I had suffered severe chronic fatigue for years and went to 2 different homeopaths on NHS UK who were very incompetant prescribers. I found my own remedies through reading Kent. Incidently, I had no prior knowledge of homeopathy. Many websites have descriptions of remedies but I have found that homeopaths should stick to the old school. Many contemporary homeopaths don’t seem to do constitutional prescribing and are actually quite insane and occultish. They need many remedies themselves. What is dangerous about them is that they stir up peoples illness like a witch sitting at a cauldron. Anyway I found my two remedies through prayer and meditation. The first one aurum and the second one alumina. I would only read Kent if I needed to find a remedy. I do believe it’s because he understood that there was no healing without God and indeed I would rather think that he was a good Christian.

  2. Anne Darcy

    May 7, 2011

    Very concise article on alumina. Great to read homeopaths from the old school, especially Kent. He can write the emotional and mind symptoms with no judgment unlike many contemporary homeopaths who judge and label to the level of obsession. It strikes me though, that Kent was probably a practicing Christian, and indeed would probably understand that there is no heeling without God/Love. I am not a homeopath, but have been prescribed many remedies for extreme fatigue by many homeopaths with no progress. Eventually after 6 years was prescribed alumina. I have been on it for 3 months.It has been a great remedy for me. Classical prescribing should be the only type of homeopathy. To do otherwise, which a lot of homeopaths these days do, is doing homeopathy back to front. I believe this is dangerous, as it is overwhelming and oppressive to the patient. Such prescribers, are usually into the occult, astrology and other such nonsense. They dont believe in true healing in the Christian sense (resurrection, forgiveness). When a homeopath says that healing is about getting out in the world and having it all for the taking, give them a wide bearth. They are also after your cash and will write about you in an article to advance their career.

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