This modern Materia Medica, the result of eight years of work, is very different from existing ones. Still based on the old provings, more clarity has been brought into these portraits though depth-psychology, philosophy, and clinical examples, while also addressing the problem of translating the language of the patient into the language of the materia medica and provings. Each portrait tells a vivid story, starting from the Cyber Delusion (or Core Delusion), causalities, and leading to its compensations. Additionally, from the unpublished “Gems and Pearls from Old Masters,” valuable clinically proven tips are added to help the homeopath in his practice.
What is New in This Materia Medica?
What makes this materia medica different from others? Why a new materia medica among the glut of existing ones? One of the most confounding aspects of homeopathy, which I have noticed while teaching throughout the world, is the difficulty that both students and experienced practitioners have in translating the language of the patient into the language of the materia medica. This book addresses that need. This is done partly through sharing observations with creative in-depth applications, avoiding a sterile accumulation of statistical facts that would add nothing to the truths and knowledge of health and disease in the human body. A pure citation of the proving symptoms without in-depth analysis would, likewise, offer too little explanation to apply in the daily practice. In addition to providing practical information that is both accurate and rich in detail, this book also addresses a major issue of the old materia medica: the use of cryptic language which does not always resonate with our present idiom. For instance, in Hering’s Guiding Symptoms, we can read in the provings for the same remedy both “taciturn” and “loquacious”—on the same page. What can the student of homeopathy do with this information? How does one deal with this apparent inconsistency? The addressing of the dominant miasmatic state of the patient when he presents in the clinic leads to ready understanding of such an apparent contradiction; these expressions refer to behaviors that take place in two different miasmatic states (syphilitic and sycotic).
Some modern materia medicas, in their attempts to offer something new, take the road of the esoteric and speculative, disconnecting entirely from the old provings—a mortal sin in clinical homeopathic application. Others simply take on most of the Masters’ cryptic and archaic language without adding anything to it but a few small nuggets from their own clinical findings. The result is that such materia medicas remain, at best, obscure for the modern practitioner; at worst, they may be dangerously misleading. In other words, remedies need to be able to reveal their stories through illumination with additional languages—those of philosophy, psychology, and TCM—while confirming the real provings of the Masters. In such a manner, using accessible vocabulary and describing situations directly applicable in a contemporary clinic, this book tells a fuller, more accurate, and more individual story for each remedy.
This book offers a solution to the difficulties the homeopath encounters in the practice through the application of in-depth, modern psychology and philosophy to the Masters’ proving symptoms. By learning how to translate the patient’s common language into the language of this materia medica, the practitioner will greatly facilitate her work in the clinical setting. This book is the first materia medica to present modern, cohesive stories about remedies: it is as if the patient were present on consult. The rubrics in the Essential Synthesis, as well as Hering’s and T.F. Allen’s proving symptoms, are used as references and put in italics.
I have added live cases from the clinic in some remedy portraits in order to make the descriptions even more accurate and vivid; rubrics corresponding to patients’ statements are added in the text in italics. (Intimate details about these cases are omitted to protect patient privacy.) The connection with the enigmatic language and symbols of dreams is also broached in this materia medica; it provides a homeopath’s introduction to seeing dreams, in an accurate context, for what they are: messengers from the unconscious presenting a view that enlarges, completes, or compensates the conscious attitude. It is beyond the scope of this book to elaborate on dream interpretation (which will be the subject of a future book). But the reader will become aware that dreams are indeed an unconscious reaction to a conscious, individual situation, confirming individuality as a sacred homeopathic principle.
Throughout the portraits, differential diagnoses with common complementary remedies are analyzed, again facilitating the homeopath’s work in the clinic by encouraging an understanding of the fine nuances of remedies in the same rubric. Delusions, rather than possessing obscure meanings, are explained and often grouped in a central theme so that their enigmatic message truly becomes the beginning of the remedy’s story. Initially, in my student years, I buried myself in thousands of the Masters’ papers that were stored in the belly of the medical library at the University of Michigan in Ann Arbor—the place where Kent once taught homeopathy. I then put the information together for my own use in a manuscript I called Gems and Pearls; this manuscript was available to some of my students, but I never published it officially. These wonderful tips from the practices of the Masters deal mainly with the physical aspects of disease (without neglecting the emotional and the picture as a whole) as homeopathy at that time was (as it still is) far ahead of allopathy when it came to conquering common daily illnesses as well as epidemics of measles, scarlatina, pertussis, typhoid fever, dysentery, malaria, cholera, and others. For the first time, this information is now added and expanded to each portrait to enhance the full picture and to present characteristic, clinically proven physical indications for both acute and chronic conditions of the remedy in question. You will find them under the heading “Golden Tips from the Masters” at the end of each portrait. It must be said, as a reminder, that these clinical tips in no way indicate specific remedies for specific diseases: as always, the totality of the symptoms must be taken into account before prescribing the simillimum. The Golden Tips, though, often serve as a key to unlock the creaky gate to a true treasure.
The Cyber Delusion
Staphysagria’s Cyber delusion is someone walks behind him (Staph, Sil, Anac, Med and Calc). For the remedies belonging in this rubric, “walking behind him” has different meanings and can be negative or positive. Silica needs a stronger positive force in the outside world to boost his confidence and has also the delusion someone walks besides him. Calc-c needs the same protection to boost his immature and fearful ego (he talks about nothing but murder, fire and rats); he needs a family member or friend to hold his hand as he is anxious that people will observe his confusion and to keep him from falling victim to his Cyber delusion, he is about to sink into annihilation. The person behind him is an assurance that he is supported (“I have your back!”) and protected from everything that can happen on the outside; the person behind him gently nudges him forward from his inert, hesitant attitude. Calc-c needs a little push to spring into action as he mulls things over. Medorrhinum, as he projects his own shadow, is suspicious of everyone (as he is the one hiding certain aspects of his life—the sexual one, for instance) and therefore looks constantly over his shoulder to see if anyone wants to harm him, projecting the darkness and evil of his unconscious onto others. For him, the person behind him is always a threat, someone suspect. In Anacardium’s case, it is an oppressive negative force, a controlling and dominating father figure that brings Anac to the brink of dissociation and schizophrenia. For Lachesis, this delusion is a mixed bag. On one hand, it is negative, as he is often overcome by the CD he is about to receive an injury and he is wronged; he is indeed fearful of bodily harm, like Nat-m, but the accompanying person can also be positive: Lachesis can be under the influence of a powerful being, often one who supplies him with nighttime inspiration for his fertile, active mind. A rather negative aspect of this delusion is that Lachesis gives his power away, projecting it onto a mana personality (for Polynesians, a mana personality is he who is full of power and wisdom) who acts as his guru and life force. Giving his power away will always hinder him on his path to individuation; his individuality is stifled when he subjects himself to the judgments of a more enlightened person. Mag-m, suffering from ailments from deceived friendship and anger, is always anxious and hurried as the peacemaker and caretaker with a strong sense of responsibility; her delusion she is friendless and neglected makes this person walking behind her a rather negative influence. Sanicula, a very touchy and low-energy person who cannot bear to be touched and has a great fear of the darkness, constantly looks behind her like Medorrhinum and feels rather threatened by the dark figure that follows.