| Although vaccines have a role to play in society
and are necessary, they can also cause undesirable and sometimes
severe side effects. The decisions medical doctors make on the question
of vaccines are bases on legal arguments, the balance between risk
and benefit of each vaccine, the science available, and also the
patients, their sensitivity, their culture and circumstantial factors.
Doctors have to make decisions with regards to the protection of
the population. Through our work as homeopaths we are confronted
with an individual’s reactions. In case of a sensitive patient
or somebody with important antecedents, we have to consider the
indication of a vaccine in the light of its composition and the
moment of its administration. We are aware of patients who suffered
vaccination incidents, accidents and or tragedies and we have to
analyse, understand and respect their history. Our homeopathic approach
draws our attention to those particularly reactive individuals and
families we classify as being in the tuberculosis miasm. We also
meet patients who have rather original life styles. All this, enriched
by the observation of immunologists regarding genetic susceptibilities
to certain ‘protective’ environments, leads us to practice
an individualised vaccination strategy.
The subject of vaccines should also be studied in a larger ecologic
context, that of the fight of man against the ‘microbes’.
A French immunologist writes (Gualde 1999): ‘The origin of
epidemics, the emergence of new risks and new resistances is multi-factorial,
uniting ecological biological and socio-cultural factors.’
Being homeopathic doctors makes us more attentive to the notion
of individual sensitivity, a notion introduced by Fortier-Bernoville
in the definition of the principle of similitude.
Every day we look for individual sensitivities to the prescribed
medicines (homeopathic or conventional). We also look for signs
of vulnerability to the appearance of chronic diseases and undesirable
effects of medicines. This attention to refined detail is the strength
of homeopathy, but also limits the hurried generalisation of its
practice. We are therefore confronted with contradictory responsibilities:
a technical responsibility of the medical doctor in the light of
evident public health imperatives, but also the responsibility of
humanist practitioners, aware of the individual genetic sensibilities,
and tolerant of life styles which promote a very ‘protective’
point of view.
We know that our responsibilities to protect our patients from
severe infectious diseases (and in sensitive patients to prevent
the appearance of chronic diseases), integrate into complex biological,
ecological and socio-cultural (including political, financial and
media) equilibriums demanding a large amount of tolerance and vigilance
of our part.
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