Prophylaxis is, by definition, the prevention of, or
protective treatment for, disease. The concept is one that is
not entirely understood or appreciated by the many practitioners
who think they are practicing in accordance with Dr. Hahnemann’s
system of medicine.
Many deny the concept of using
remedies to prevent disease, and where this concept is accepted,
it is poorly understood. The root of the problem lies in the
sole emphasis on “homeopathic” prescribing, that is, prescribing
on the basis of symptoms and ignoring the other treatment approaches
offered by Hahnemann’s system. Looking to prevent a disease
that has not yet created any symptoms in a healthy body is,
by definition, outside the realm of homeopathic prescribing
and, thus, the view that prophylaxis is not a part of homeopathy
is valid.
To the extent that homeopaths approach prophylaxis, it
is indirectly, considering that homeopathic treatment
enhances the functioning of the immune system and assists in
fighting off bacteria and viruses. This approach also has validity.
However, direct medical prevention is a valid part of
any healthcare system and has a very long history in Heilkunst.
In 1801, Dr. Samuel Hahnemann wrote about his findings on the
remedy Belladonna. He claimed that when uninfected family
members were given Belladonna during a scarlet fever
epidemic, they were completely protected. From this he derived
the principle that what will cure a disease will also prevent
it.
Our homeopathic literature is replete with the subsequent
cases and examples of the efficacy of using remedies homeopathically,
and homotonically, for protection against specific infectious
diseases, such as influenza, measles, smallpox, diphtheria,
whooping cough, cholera and malaria in humans, and anthrax and
rabies in animals.
Dr. Hahnemann called prevention the “Royal Road” to health,
which has two aspects:
- regimen
- medicine
Hahnemann began with regimen as the first step
in Heilkunst treatment, enhancing the immune system and state
of health of patients so they could be resistant in the first
place.
“I must feel for myself what
is useful for me and how much of it; if I do not know it, no
one else does. Therefore do not think badly of me, brother,
if I am somewhat prejudiced against those universal rules of
diet meant to apply to sensible people. For, is not every man’s
stomach as peculiar to him as his foot, which another man’s
shoe does not and cannot fit? [Hahnemann lays down as the] only
infallible guide to salvation in diet: moderation and attention
to the needs of the individual constitution under any given
conditions… Moderation, strictness, not a moderation influenced
by a spoilt and pampered palate, is the supreme physical virtue
without which we cannot be healthy or happy. [One more
thing to be added is] cheerfulness and control of all passions,
since passions are lowering and make us susceptible to disease.”
(Haehl, Vol. I, p. 51-52)
“In laying out new towns, no houses more than two stories high should
be allowed; every street should be built at least twenty paces
wide and perfectly straight, so that air could blow freely through
it, and behind each house... there should be a yard and a little
garden, running the width of the house and at least twice its
length... and this would be such an effective method of suppressing
infectious diseases and of improving the general health, that
most of the rules of precaution against epidemics which I have
given above would thereby become to a great extent superfluous.”
(Haehl, Vol. I, p. 58)
Hahnemann’s second step was medicine. He says in Cure
and Prevention of Scarlet Fever (1801), an article that
he explicitly references in the Organon:
“Who can deny that the perfect
prevention of the infection from this devastating scourge, and
the discovery of a means whereby this divine aim may be surely
attained, would offer infinite advantages over any other mode
of treatment, be it of the most incomparable kind so ever?
The remedy capable of maintaining
the healthy uninfectable by the miasm of scarlatina,
I was so fortunate as to discover. I found also that the same
remedy given at the period when the symptoms indicative of the
invasion of the disease occurs, stifles the fever in its very
birth…” (original italics) (Lesser Writings, p. 377)
Essentially, Hahnemann knew a given disease affected
every person in a similar way. Once he had the symptoms of a
few cases, he made the intuitive and rational conclusion that
it would both destroy the disease in those who had it but who
as yet had no symptoms, and prevent it in those who did not
yet have the symptoms, as in the earlier example of scarlet
fever and Belladonna.
“In like manner there cannot
be any prophylactic of hydrophobia that does not prove itself
to be at the same time a really efficacious remedy for the fully
developed hydrophobia. Let us begin at this starting point.
Let a remedy be discovered that has already cured at least ten
persons, really affected with hydrophobia, without exception
and permanently; this will, this must be, likewise the best
prophylactic; but any substance that cannot stand this test,
can never, in the eyes of reason and experience, be considered
as a trustworthy prophylactic.” Lesser Writings
How can it be that a remedy, given in the absence of
disease, and particularly absent any of the symptoms necessary
for homeopathic prescribing, confers immunity?
The answer lies in Hahnemann’s writings on provings,
and in particular in his assertions based on experience that
provings actually strengthen a person’s life force.
fn to Aph. 141:
“Let him not imagine that
such small illnesses due to proving medicines are generally
detrimental to his health. Experience teaches, on the contrary,
that the organism of the prover becomes, due to the various
attacks on the healthy condition, only the more practiced in
warding off everything from the outer world that is inimical
to his body. Along with all artificial and natural disease malignities,
and also more seasoned against everything that is detrimental
by means of such moderate self-provings with medicines. His
health becomes more invariable; he becomes more robust, as all
experience teaches.
How is this possible, other than that a proving reinforces
the immune system?
A proving is, in effect, a form of immunization against a disease
agent or wesen.
A remedy can be given in the absence of symptoms in any
disease, but only because the symptoms were taken from the initial
few cases (genus epidemicus), which is contrary to the “individualizing”
that homeopathy normally requires.
How does this work?
Hahnemann said that the wesen of an epidemic disease
more or less hits everyone the same way because of its nature.
This is a key term used by Hahnemann and one that has
been lost as a result of previous wrong translations of Hahnemann’s
writings. The term Wesen is difficult to translate into English
because it has many meanings: genius, essence, substance, creature,
living thing, nature or entity.
A Wesen is a dynamic entity that permeates the whole
of something. It cannot be divided from that which it permeates
(except conceptually). It has no mass, but is energetic in nature.
It is similar to the term "genius" used by the romantic
philosophers of the 19th Century, such as Coleridge, as well
as by contributors to our Materia Medica. (Dynamic Legacy,
Decker/Verspoor)
Hahnemann did not come up with the idea of using nosodes
and isodes (though there is evidence that he knew of it and
even used a form of Psorinum), yet he accepted it as
being consistent with the underlying principles of his system.
The charge of “isopathicist” falls on deaf ears when Hahnemann
himself explains that the potentization takes any substance
from idem, to the closest similar.
379.1 ...for it does not remain
idem [the same]; even if the prepared itch substance should
be given to the same patient from whom it was taken, it would
not remain idem (the same), as it could only be useful to him
in a potentized state, since crude itch substance which he already
has on his body as an idem is without effect on him. But the
dynamization or potentizing changes it and modifies it; just
as gold leaf after potentizing is no more inactive crude gold
leaf in the human body, but in every stage of potentization
it is more and more modified and changed. (Chronic Diseases)
Hahnemann himself gave Sulphur to almost all patients
in his later years, not because they were exhibiting
symptoms of Sulphur, but on the knowledge that they had
the underlying Psoric miasm. For Hahnemann, Sulphur represented
the “King of Psora.” (Rima Handley, In Search of the Later
Hahneman)
This gives us the principle and foundation for homo-prophylaxis,
which is more extensive than homeoprophylaxis and its genus
epidemicus.
Homo-prophylaxis is prescribing the closest similar to
the disease, and is used preventively.
In his later years, Hahnemann started to switch from
using Sulphur to Psorinum - and he accepted nosodes
and isodes as being a valid application of the Law of Similars.
At the same time (1830s), Hering and Lux were working
with nosodes and isodes, prescribing not based on symptoms,
but on cause.
“A nosode rejected by the
old school, and by the majority of the new, in spite of its
being a remedy which bears out our theory, and one which has
proved of the utmost use in practice. It has not yet been proved,
but the frequent use made of it and the verification of the
toxin symptoms by some of our best practitioners justifies its
reception.
The first preparation was
made according to Hering’s propositions (laid down in Staph’s
Archives, 1830) by Dr. G. A. Weber, and applied with the most
astonishing success in the cattle plaque. He cured every case
with it, and also cured men poisoned by the contagion. His report,
a small treatise of 114 pages, was published in 1836 by Reclam,
Leipsic. No notice was taken of it.
Only
the talented Dr. P. Dufresne, the founder of the Bibliothèque
Homoeopathique, of Geneva, used it and prevented the further
murderous spread of the disease, in a flock of sheep (among
which it is always more fatal than among other domestic animals),
and cured the shepherds as well (Biblioth. Homoeop. de Genève,
January and February, 1837).
The discovery of the bacteria
and their incredibly rapid propagation seemed to be of much
more importance than the cure of cattle, and the loss of millions
of dollars by this disease.
In 1842 France sustained a
loss of over seven millions of francs, [seven million francs]
or [several millions of francs] and every year a small district
of Germany had a loss of sixty thousand thalers from the cattle
plague; in Siberia in 1785, 100,000 horses died with it; in
1800, one small district lost 27,000 horses. Radiate heat, proposed
scores of years ago for other zymotic diseases by Hering, was
discovered, in a very ingenious way, by Pasteur, to prevent
the increase of bacteria. Now the heat (as it has done in hydrophobia),
and the nosode may suffice to cure every case.
Dr. Hering says, “Homeopathic
practitioners of the greatest integrity, and trustworthy beyond
a doubt, long ago cured splenic fever in cattle, flocks of sheep
and their shepherds by Anthracinum, an alcoholic tincture
made from the blood of a bacteric spleen. Of course, the alcohol
killed the infusoria, but what remained dissolved therein cured
the disease in animals and men.” H.C. Allen’s Materia Medica
with the Nosodes, on Anthracinum.
Based on Hahnemann’s insights into tonic diseases and
their invariable wesen, and on the principle derived therefrom,
namely that for a disease of constant nature (wesen) there is
a curative agent of constant nature, we can provide a safe,
effective and easily applied system of disease prevention. This
can be done even in the face of new, threatening diseases, based
on the principles related to the creation of nosodes from the
characteristic discharge of the initial victims of the disease,
or based on an isode made from the disease agent isolated by
more modern laboratory methods. A recent example of the application
of homoprophylaxis was the successful immunization of a large
part of the Cuban population against a yearly epidemic of Leptospirosis,
an infectious disease, when previous repeated allopathic vaccinations
had failed.
We don’t have to wait for symptoms to figure out the
pathic disease, we can give the nosode or the isode for the
tonic disease with Hahnemann’s blessing.
We can prescribe on cause for, or potential exposure
to, such diseases as dengue, anthrax, typhoid, hepatitis, malaria,
influenza, etc., and preventively use the nosode.
And it is the same with vaccinations - if the MMR vaccination
causes a disturbance, use the MMR isode to cure it. You don’t
need to look, or wait, for symptoms.
Hahnemann right at the very start identified two types
of disease and the order in which they should be treated - the
primary constant disease first, and the variable secondary disease
next.
“... if they cannot be referred
to some primary disease which is constant in its character,
they must each be regarded as peculiar diseases, and a medicine
which in its pure effects on the healthy body shows symptoms
similar to those of the case before us, must be administered.
Lesser Writings
Treating the primary disease cannot be accomplished with
homeo-prophylaxis, but is the domain of homo-prophylaxis.
Our own clinic, in conjunction with perhaps 70+ clinics
in the US and Canada, have offered patients and the public homoprophylaxis
during influenza season. In eight years our success rate in
prevention has been 99.4%. We use, logically, the influenza
virus for that season, one dose of
a 200C early in October, and a second dose of the 200C in January.
We include regimenal counseling, per Hahnemann’s wishes.
Treatment examples of Homeo- and Homo-prophylaxis:
Disease
Homoprophylaxis Homeoprophylaxis
Chickenpox
Varicellinum
Rhus-t, Puls, Ant-c, Mez, etc.
Whooping cough Pertussinum
Drosera, Rumex, Ipec, etc.
Influenza Influenzinum
Gels, Bry, Bapt, Eup-p, etc.
Heck, let’s simplify it, and
just use homoprophylaxis!
H1N1 H1N1
H5N1 H5N1
Measles Morbilinum
Mumps Parotidinum
Smallpox Variolinum
Scarlet fever Scarletinum
E-coli
E-coli
Yellow fever Yellow
fever
Anthrax Anthracinum
Hepatitis A Hepatitis
A
Dengue Fever Dengue
Fever
Leptospirosis Leptospirosis
West Nile Virus West Nile
Virus
MMR vaccine MMR vaccine
Smallpox vaccine Vaccinotoxinum
The list is endless... as are the possibilities!
----------------------------------------------------------
Patty Smith-Verspoor DMH,
DVH, BSEd.
Patty Smith has been interested in homeopathy since her first
introduction in 1977. When her father was admitted to Hahnemann
Hospital in Philadelphia for a triple coronary bypass, she already
was suggesting alternative treatment. Following her father's
surgery there was a medical snafu, putting him into a coma for
five months before he died at Christmas, 1980. With more determination,
and after witnessing homeopathic miracles in her home (ex-husband's
finger almost being severed by a lawnmower but healing beautifully;
burned hand when she put the potholder on her right hand and
removed the Thanksgiving turkey with her left; food poisoning,
etc.) she began her studies in earnest.
In 1995 she moved from New Jersey to Ottawa, Canada after being
offered a partnership in the Norsana Academy Clinic, sharing
the space with Rudolf Verspoor (whom she subsequently married).
She served as the Dean of Admissions and Student Affairs for
the British Institute of Homeopathy (Canada) for more than five
years, working with Rudi to develop the advanced practitioner
programs offered initially in Canada, and now worldwide. She
was a co-founder of the National United Professional Association
of Trained Homeopaths (NUPATH) and served on its Board of Directors
for ten years. She also is a founding member of the Canadian
and International Heilkunst Associations.
Patty co-authored Autism: The Journey Back, Recovering the
Self Through Heilkunst with Rudi Verspoor, and worked with
him on Homeopathy Renewed. She has contributed many articles
to newspapers, and wholistic and homeopathic journals and magazines
in the United States and Canada. She is editor of the Heilkunst
Journal, a publication of the Hahnemann Center for Heilkunst,
and The Whole Story, the newsletter of the Hahnemann Clinic.
She currently is working on A Patient's Guide to Heilkunst
and A Patient's Guide to Vaccinations, and Homeo- and Homo-prophylaxis.