| The concept of unprejudiced behavior is a cornerstone
of homeopathic practice as stated by Dr. Samuel Hahnemann in the
Organon of Medicine (Aph:6). He rightly identifies the central problem
of perceiving in homeopathic practice as that of prejudice. “this
… demands of the physician nothing but freedom from prejudice …
in tracing the picture of disease”. (Aph: 83)
As a homeopath and a teacher of homeopathy functioning in various
roles, I have always experienced an urgent need to understand clearly
what prejudice is. The selection of this topic for my dissertation
has given me a much needed opportunity to explore my learning in
this area.
What is prejudice? What is its link to perceiving? How is perceiving
linked to perception? Are perceptual niceties and difficulties linked
in any way with niceties and difficulties of perceiving? We will
explore this at the outset.
Perception and Perceiving
The link between perception and perceiving, we can say, is observation.
Let us observe the two pictures below and see what is revealed.
Picture 1

What do you see in Picture 1?
If we carefully observe it, we can see horses camouflaged in the
background. There are 5 such horses that can be seen distinctly.
All one needs is careful observation so that the details may not
be missed, as the images may be inseparable from their background.
With partial observation, one may miss the 4th or the 5th horse.
Picture 2 should now be easier to observe and comment upon.
Picture 2

What do you see now in Picture 2? Many people beautifully describe
the picture as a romantic couple standing on the seashore near a
weird shaped tree, probably very old. The couple is watching the
sunset and admiring the mountains on the horizon. My son asked me
whether I could see an infant in it. I searched but could not find
it. Even the small stone lying near the couple was not it. My wife
standing next to me could see the infant in no time, but it took
me 24 hours to see the infant in the picture.
Can we not see, like the picture hidden in the picture, a meaning
hidden behind the surface in the complaints of the patient? Or can
we not see, like in the picture, the story of the Observer unfolding
behind the evaluation of the patient?
Prejudice and Its nature
Now that I am in the sixth decade of life, I have taken this opportunity
to revisit the areas in Life and Living (1981) to understand the
deeper meanings of the unprejudiced observer in general and homeopathy
in particular.
More often than not, what we call our beliefs and our knowledge
are our prejudices, and we are not even aware of this fact, let
alone being able to overcome them. Prejudice is not at the conscious
level but subconscious and still deeper into the unconscious and
its recognition becomes the first step in overcoming it.
The Practical Meaning of “Unprejudiced”
Sometimes one can say with affirmation that one is aware of one’s
prejudices. One knows of other people who are this aware, and they
take care that it does not affect their functioning in any area
of life – family, work or social life. When this state is
achieved, then the person can be said to be free from prejudice,
i.e. unprejudiced. This can be understood as the practical, working
definition of the unprejudiced observer – different than given
in books, and is the most stable position to achieve.
The key to this achievement is our ability to observe. We learn
to observe – others first and then ourselves. Finding our way through
the errors of mal-observation and non-observation we gradually learn
to be objective in our assessment so that we perceive the patient
truly and well. This is taken up further through the cases.
Prejudice and State of Health
While living our life, we are constantly faced with questions like:
Who am I?
What am I doing?
Why am I doing what I’m doing?
Am I evolving or am I stagnant?
Am I enjoying health, happiness, harmony and peace?
Or am I dissatisfied, unhappy, having ill health?
Having examined both the states in my life, I have understood the
cost of health. I have understood how a prejudiced (faulty) lifestyle
results in production of disease. This teaches us the deeper impact
of prejudice on ourselves. Therefore I felt the need to explore
this subject in detail and present a way by which it can be dealt
with and hence reduce its ill effects.
Dr. ML Dhawale
The late Dr. ML Dhawale from 1968 onwards was actively involved
in translating the concepts of homeopathic philosophy into practice.
After a thorough study of the Organon, he concluded that Hahnemann
had given all the directives regarding education and training in
the first six aphorisms of the Organon, as follows:
Aim of education and training – Aphorism 1,2
Curriculum of education and training – Aphorism 3,4
Methods and Techniques – Aphorism 5,6
Passing through this process helps him to understand the meaning
of prejudice, recognition of prejudice and freedom from prejudice.
The learner evolves the professional competence to meet the demand
of homeopathic practice.
Group discussion makes the learner aware of his prejudices and
he deals with them through the different roles, like an observer
in the clinical session and then through the sharing of experience
in the role of guide, supervisor and evaluator in the group session.
Learn, analyze and evaluate self and others, and in the process
know thy self and heal thyself.
Life and Living (Dhawale, 1981): He made clear the demands
of homeopathic practice. “Life and Living” was his favorite book,
a creative one, which has brought the sensitive artist which got
reflected in poems expressing pain, conflicts, suffering and pathos.
Perceiving 1 (Dhawale, 2000): Portrait of Disease: How to
perceive totality – what, where, how to perceive. Pg. 16. Enter
and evaluate the people in the homeopathic Materia Medica.
We need to heal ourselves first, make ourselves whole through efficient
resolution of our problems, before we can ever hope to help others.
Hahnemann directs : Follow my methods and report your failures.
It is imperative that the healer is healed first, is rendered
whole, before he embarks on the task of healing.
Physician! Know thyself for what you are. Claim not what you are
not.
Worship the patient for the courage he displays in placing his
most precious possession, his life, in your hands.
Work is worship: it confers health
All education and training begins with perceiving. We come face
to face with ourselves: we get frightened of the monster we have
seen and tend to run away! We find the monster traveling with us!
We recognize him, finally. It takes us long to settle our scores
with him. Till then, we are locked in a long-drawn-out battle. All
education and training ends when we have learned well the art of
perceiving without prejudice: we become the master observer.
Conclusion:
All the master homeopaths are agreed on the importance of the physician
being an unprejudiced observer of the patient in his circumstance,
so that he can give the appropriate treatment. However it was left
to Dr. Dhawale to work out a program for the training of the observer.
Below are two of the methods he developed for evolving ‘unprejudiced’
homeopathic physicians. Each is highlighted by a background case
A) Training of the Observer
B) Group discussion
A) Training of the Observer: Diagnoses of prejudice and acquiring
freedom from it
I was fortunate enough to work with the late Dr. ML Dhawale as
a clinical assistant or as an observer, as he called it. I would
attend the interviews that he or one of the other assistants conducted
and later we would have a discussion on the same.
Case:
The following case is an example of my experiences as an observer
taken by one of my colleagues. An excerpt of the interview is presented.
The patient was an MBBS doctor age 25 years. Fair looking, red
lips, brown hair, a smartly dressed and successful practitioner
well known in that area. He suffered from bronchial asthma for the
last 2 years. Before we asked him any questions he told us, “Doctor,
ask me anything else, but do not ask me anything about love affairs.
I have been to so many different homeopaths who have asked me, “Did
you have disappointment in love?”
Below is an excerpt of the conversation that followed
| Physician |
Patient |
| Did you have disappointment
in love? |
(surprised) no! |
| Tell me the truth. |
But I’m telling you
the truth! |
| No, tell me really.
I am asking you on the basis of knowledge of psychosomatic
illness. A person suffers from asthma when he is deprived
of love and you are suffering from asthma. |
No, I’m telling you
the truth, there is nothing like that. |
The physician remained fixed to his point.
As an observer, I remained silent, just listening and recording
the transaction.
Conclusion:
The physician was my good friend and I knew that he had a love
affair that resulted in disappointment and it took a long time for
him to be able to overcome that experience.
This case taught me how personal unresolved experiences result
in prejudiced thinking that could affect our perception and observation.
It taught me how one could become a slave to one’s experience.
The totality formed by the physician was:
A/F disappointment in love
Intolerant of Contradiction
Obstinate
Asthma
The remedy chosen was Natrum Sulph.
There was no relief after six months and the patient changed his
physician. But my friend remained fixed to his idea and concept
of psychosomatic illness. The patient was asked to fill out the
history form and submit it again. His case was re-defined and the
constitutional was instead found to be Calcarea Flour and the acute,
Kali Bichromicum.
B) Case 2: Learning through Group Discussion Method
Analysis and evaluation of the performance of the observer, guide
and supervisor involved in case taking, has the by-product of knowing
one’s prejudices. This repeated exercise helps to evolve faculties
of analysis, synthesis, integration and creativity.
The group discussion method is a large topic to discuss, but here
I will discuss the basic information and explain it through action
during a clinical case.
Learning and change:
Learning is directed towards effective action, it demands of the
learner a readiness to change. Change is a painful process under
the best of conditions. Therefore we need to minimize resistance
to change, if learning is to reach a take off stage. An individual
through the influence of his early personal and social experience
evolves a value system that guides his perception of events and
reaction to them.
Group learning demands:
1. Spirit of enquiry
2. Willingness to collaborate with fellow
members
3. Integrity in his dealing with himself
and others
4. A perception of the role of authority
that is untrained by his past experience
5. Concomitant to truth and hence to the
process of learning
6. Sensitivity training and resolution
over a wide range to enable the evolution of the capacity to perceive
reality in its full dimensions, subjective as well as objective.
7. Ability to generalize, conceptualize,
and think along logical lines working from an adequately built database.
8. A will to develop all these capacities
and put them into action in a situation that may differ significantly
from one in which they are developed.
Case:
Mr. R.I. average built South Indian person was coming for his daughter’s
treatment since June 2001. He was more restless than his wife whenever
their daughter fell ill. He is concerned for her health more than
his wife is. During that visit, he enquired about the scope of homeopathy
for Diabetes Mellitus. Then one day the wife came along with the
daughter for follow up.
Interaction with wife:
Wife told the physician that her husband is suffering from sugar
problem. The report is at upper borderline, but his father was suffering
from diabetes so she was a bit worried. The physician asked her
if there were any stresses recently. Wife replied that he is on
antipsychotic drugs since lat 7-8 months for his depression.
Physician: what is the problem?
Wife: He is very irritable, when talking in every bad language.
Sometimes he is absolutely silent. If asked about something, he
would shout or throw things. Then, in 2-3 days his condition worsened.
H was shouting at his subordinates telling than that he is the boss.
He also shouted at one of his colleagues who shares the same post
with him.
Physician: Are there any stresses at home or at work?
Wife: He used to tell me he gets nervous whenever a fault comes,
also feels that he cannot work that efficiently as his co-worker.
He also avoids facing his boss. It will be obvious from his face
that it was a bad day for him.
Physician: Does he share these issues with you?
Wife: Initially he used to but I felt that it was all so small
matters that it is common to all working people. So I tell him that
it happen to all and he is not the only person.
Physician: Can you tell me his liking and disliking in general?
Wife: (after a brief pause, with a smile on face) Doctor, really
speaking I have never focused myself on that line.
Physician also smiled and handed the history form with an appointment
for the next week, and asked the wide to write down her own comments
about the patient.
They came after 2 months with a written history. On inquiry, the
patient said that he does not want to recall the past. He chose
to write the history form in this manner peculiar to him:
| Sr. No |
Event |
Reaction |
| 1. |
During childhood,
whenever I fail in any subject. |
Feel depressed |
| 2 |
When my father comes
in Dhoti in school |
Feel embarrassed |
| 3 |
When someone insults
my father on his profession |
I used to become violent
and even used to go and fight. |
| 4 |
When someone laughs
when I talk in my language |
I feel irritated |
| 5. |
When I couldn’t cope
up with my schedule |
I feel exhausted |
| 6. |
When someone falls
ill in my house |
Feel depressed |
| 7 |
When someone beats,
scolds in front of my friend |
Feel embarrassed |
| 8 |
When I achieve something
difficult and nobody appreciates |
Feel depressed |
| 9 |
When I want to eat
something special and it is not available |
Feel irritated |
| 10 |
When someone laughs
and or passes joke on my state food |
Feel irritated |
| 11 |
When I am helping
my wife with the daily chores and someone passes comments |
I used to get violent |
| 12 |
When anyone passes
comments regarding my family |
I feel irritated |
| 13 |
If my goal is not
achieved |
I feel depressed |
| 14 |
I always like cleanliness
and things should be in proper place and if it is not there |
I feel upset and my
plan gets disturbed and as I result I get irritated |
| 15 |
I always dream high
and also put max effort in it but due to family problems I
am not in a position to do it. |
I feel irritated and
depressed |
| 16 |
When my daughter falls
ill |
I feel totally depressed |
| 17 |
As I lack fluency
in language |
I feel guilty |
| 18 |
I always care form
my family with deep warmth, but If it Is not reciprocated |
I feel depressed |
| 19 |
I don’t hurt anybody,
but if someone hurts me |
I feel depressed |
| 20 |
I am very much interested
in reading books according to my mood, but due to lack of
time I couldn’t do it |
I feel guilty and
depressed |
| 21 |
If I have planned
something, but if it is disturbed due to some reason |
I feel depressed |
| 22 |
When I am sleeping
and someone wakes me, as it is my weakness |
I feel irritated and
violent |
| 23 |
When someone scolds
at high tone or becomes violent |
I feel stunned and
forget to reciprocate |
| 24 |
When I wake up late
against my planned schedule |
I feel law and lethargic
which affects the whole day |
| 25 |
When I come in front
of someone holding high positions |
I am unable to speak
fluently and make mistakes as my whole body shivers |
| 26 |
When I make mistakes
and someone laughs at me |
I become violent and
depressed |
| 27 |
When I think of my
friend who are holding high positions in foreign (countries) |
I lose concentration |
| 28 |
When my boss scolds
me for no reason in front of my colleagues |
I feel very much depressed |
| 29 |
When my colleagues
during the shift doesn’t take responsibility |
I feel depressed as
I am unable to reciprocate to my boss because I think that
he may put me in danger any time and tarnish my image |
| 30 |
When a fault is new |
I get stunned and
lose concentration |
| 31 |
When temperature/humidity
is high in department |
I hate perspiration
and lose concentration |
| 32 |
When someone asks
me some questions regarding my subject and I am not able to
answer |
I feel guilty and
depressed |
| 33 |
When I fail to understand
my circuitry |
I feel depressed and
lethargic |
| 34 |
After eating even
a light meal I feel drowsy |
Which makes me feel
lethargic and couldn’t concentrate |
| 35 |
When I am overloaded
with work |
I am unable to plan
perfectly as a result I couldn’t satisfy my boss and in the
end depression |
| 36 |
As I am very emotional
everybody takes advantage of my fully |
As a result depression |
| 37 |
When my colleagues
talk about my weakness to somebody |
I feel depressed |
| 38 |
If my boss asks me
question other than work area and if I an unable to answer |
I feel depressed |
| 39 |
If my boss asks me
questions other than work area and if I am unable to answer
as his habit to demoralize others |
Avoid going in front
of him as a result image is tarnished and in the end depression |
| 40 |
According to my plan
I work only twice or thrice personally and if it is not followed |
I feel lethargic,
in the end depression |
| 41 |
Building of own dream
house à
failed |
Depression |
| 42 |
---offer not allowed |
Depression and irritability |
Notes of Learner 1:
Really very interesting case material was made available by the
physician and the observer. After a long time, I myself was involved
thoroughly in the session and found the group very enthusiastically
involved – reminding me again of my initial sessions at Girgaon.
The discussion has been so wonderful that even at 11.45 pm there
is energy to write a session report. Discussion and clinical sessions
at the institute are our most important strengths.
From the beginning, group members resonated at various levels with
the patient, encountered at various junctures during the interview.
The supervisor importantly maintained discipline throughout the
session. The husband-wife concept, father-son relationship, love
concept were highlighted. Group members came out with various own
concepts which were interesting. The supervisor was in full flow
with ‘life and living’ concepts with the co-supervisor playing different
roles and taking different stands.
The conduct of the interview and physician’s stability and clarity
of concepts made the case click. So ultimately it is the physician
that makes a case or spoils it. All group members were active.
Notes of Learner 2:
An interesting interview by the presenting team about the husband-wife
relationship and the role of a marriage counselor:
A history which indicated ‘n’ number of openings and questions
really made me anxious anticipating a whirlpool of information from
the patient, taking the physician round and round (as voiced by
learner 3) ultimately leading to total chaos; how to manage such
a situation efficiently while trying to get a totality? The beautiful
interview showed how, with the minimum number of questions, without
ever cutting short the patient, it is possible to get an assessment
of the totality.
The supervisor was today’s hero. He started the session very
efficiently without letting the group wander off. And knowing the
various roles consciously played by us from time to time while interacting
in a clinical session and also in one’s own life. After many
ears today was a session where almost all the group members were
involved immensely and participated whole heartedly.
Notes of Learner 3:
A good experience shows importance of the observer. There were
many twists and turns in the interview. So it was good enough to
show that how our prejudices develop and they are dangerous in the
interview the interview technique was something to learn. Group
members did not stress on the clinical diagnosis and went on to
the presentation. Physician also channels his life experience.
A good experience: it showed how difficult it is to counsel and
how physician should keep himself balanced which is necessary.
Notes of Guide:
Session started at 5 pm. I was tensed for presenting in the new
group. But co-supervisor was starting the case and every group member
was participating freely. Supervisor led the group and he has helped
me a lot to understand my own world; how to separate our own world
from the world of the patient. His concept of ‘life and living’
is just marvelous.
This is a different experience from the earlier group as that group
was a new one while here members were quite matures to participate
freely and it’s a lot of learning to me, thanks to the supervisor
and co supervisor.
A long pending case has finally taken its round. My expectation
from the group has been fulfilled as a guide as a good amount of
analysis has been done. Specific location of the physician was important
as it was for the first time in the group. My own conflict had given
color to the case. In return I was able to stabilize on myself in
my relation with family.
Concepts of man, love marriage, power of the physician are discussed
and highlighted efficiently. Supervisor and co-supervisors help
had given the case a meaningful experience to me and the observer.
In fact my approach to life and changed since the session.
All group members were actively participating. Resonance was available
in the group. Time was constrained but still it was a fruitful session.
Depth of understanding is going more and deeper. “If one believes
in oneself, one can do anything”. Observers’ sharing of the experience
was appreciable. Self was open to the group.
Conclusion:
Here we see how individual learning was guided by a supervisor.
Each person was touched at their points of conflict and understanding.
They were able to face their issues and work at them when they were
made aware of them through the group discussion. This is an important
aspect of sensitivity training required of every homeopath to become
less ‘prejudiced’ and function more efficiently with the patient.
It requires, however an openness and willingness to change, but
within an environment of mutual trust where the supervisors have
the learners and groups best interests in mind. There is a commitment
from all participants to the truth and to the process of learning.
(This article is an extract from a Dissertation on the same subject
by the author.)
References:
Dhawale, ML (1981); Life and living; Institute of Clinical research,
Mumbai
ICR Symposium Volumes (2003), Papers H1,H4, H5, H6 Hahnemanian
Totality
Dhawale ML (2000); Perceiving 1; 2nd Ed; Mumbai: institute
of Clinical research
Dhawale ML (2003); ICR Operational Manual; 2nd Ed; ML Dhawale Trust,
Mumbai
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Dr. N.L. Tiwari, MD (Hom)
Director, Rural Health Services
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