| If we focus on the tonic diseases, we find in Dr.
Hahnemann’s writings that there are various dimensions, or
jurisdictions, to tonic disease, generally divided according to
origin or genesis. We will find that there are certain traditional
jurisdictions recognized in medicine more generally, such as pathogenic
and iatrogenic disease types. Hahnemann also had these in mind when
he talked of the contagious nature of certain diseases, particularly
the acute and chronic miasms. In addition, Hahneman spoke of that
type of disease that involved a shock or trauma to the organism,
a certain “disease irritation;” he termed such diseases
“homogenic” in nature. Let’s look first at this
one and the first two mentioned.
HOMOGENIC DIMENSION
This dimension relates to the various accidents and injuries, as
well as mental and emotional shocks experienced by people. These
are injuries that generally affect each individual in the same way,
creating blockages to the normal flow of life energy. Thus, for
each of these fixed, constant events, there are also specific remedies.
This is also the basis for first aid and the home treatment of simple
traumas, which can be done by almost anyone without more extensive
knowledge of Heilkunst. The emotional shocks are more serious and
can generate a host of mistunements of a person’s normal state
of health. Hahnemann noted the effects of extended grief, vexation
and fear on one’s health as being powerful triggers of the
latent chronic miasms.
§93.1. If the disease has been caused
by a remarkable event, recently or, in the case of a protracted
malady, some time ago, the patient — or at least the relations
questioned in private — will then readily declare it, either
of his own accord or upon cautious inquiry.a]
§93.1.a]1 The physician must seek
to trace by astutely phrased questions or other private inquiries
the possible dishonoring occasions which the patient or the relations
do not readily confess, at least not voluntarily.
§93.1.a]2 To these belong: poisoning
or attempted suicide, onanism, common or unnatural lascivious
debaucheries, revelry in wine, liquor, punch and other heating
drinks, tea or coffee,?— luxuriating in eating generally
or in particularly deleterious foods,?— venereal or prurient
infection,?unhappy love, jealousy, domestic discord, vexation,
grief over family misfortune, abuses, dogged revenge, offended
pride, disruption of the pecuniary circumstances, superstitious
fear,?— hunger,?— or perhaps bodily infirmities in
the private parts, a hernia, a prolapse, etc.
Hahnemann speaks of remedies that are specific to the disease irritation
and mentions that they are homogenic.
14.2 The reliably availing ones could not
have been any others than the specific ones; that is, medicines
which were homogenic in their action to the disease irritation,
whose use, however, by the old school was forbidden and tabooed
as highly damaging because observation had taught that, with the
so highly intensified receptivity for homogenic irritations in diseases,
such medicines in the conventional large doses had proven themselves
life-endangering.
PATHOGENIC DIMENSION
This is the dimension of natural diseases, or “Wesenskrankheiten.”
Natural diseases are in the nature of dynamic infections. Nature
employs microbes as the carrier for each particular disease Wesen.
As we learned earlier, the disease Wesen attempts to penetrate the
Wesen of the human being. If successful, a separate disease Wesen
is engendered within us and develops along a pre-determined path.
If the disease Wesen is self-limiting (so-called acute), the Living
Principle is able eventually to recover once the disease has run
its course, through its counter-action. The main forms of pathogenic
diseases are epidemic and sporadic diseases and the chronic miasms.
IATROGENIC DIMENSION
Each medicine is capable of engendering an artificial disease.
Thus, it has the potential to harm as well as to cure. In very small
doses, the medicine seems to be mainly self-limiting in nature,
allowing the sustentive power of the Living Principle to re-establish
balance relatively easily.
In crude form, the medicine has a high risk of harming the human
organism, disturbing its healthy state and giving rise to abnormal
functioning, the more so the larger the dose and the longer the
medicine is applied. Eventually, the medicine may penetrate the
generative power and engender a disease Wesen of its own. This is
called iatrogenic disease (doctor-caused). Hahnemann was quite vocal
in his criticism of this aspect of allopathic medicine and was often
pessimistic about the ability of medicine to correct the damage
caused by allopathic prescribing. However, with the subsequent development
of isodes , remedies made from the medicine, we now have an effective
curative method for dealing with these man-made diseases, which
are as much the scourge of our times as in Hahnemann’s day.
IDEOGENIC DIMENSION
In addition to the above three, we can add a fourth that relates
to Hahnemann’s discovery of the highest disease. Hahnemann
was fully aware of the ability of suggestion (operating in the context
of ignorance or superstition) or false belief to generate disease,
even leading to death. These diseases involve dynamic affections,
which he called "the highest disease." Originally, disease
arose out of a primordial split between the emotional and intellectual
minds, which derived from a lack of true knowledge, giving ground
to belief or delusion.
§17... the highest disease can be brought
to pass by sufficient mistunement of the Living Principle by means
of imagination, and so, in the same manner, taken away again.
§17.1.a]2 A premonitory dream, a superstitious
fancy or a solemn fateful prophecy of inevitable death on a certain
day or at a certain hour has not infrequently brought to pass
all signs of arising and increasing disease of approaching death
and death itself at the indicated hour which, without simultaneous
actuation of the internal alteration (corresponding to the outwardly
perceptible state), was not possible; thus, in such cases from
the same cause, all the near-death-signaling disease features
were in turn not infrequently scared off by an artificial deception
or persuasion to the contrary and health suddenly again established,
which would not have been possible without removal of the death-preparing
internal and external morbid alterations by means of these merely
moral remedies.
Each jurisdiction operates on the principle of the tonic disease
side generally, namely that there is a specific remedy for each
tonic disease state according to the law of similar resonance. At
the same time, each jurisdiction has a different expression of this
principle.
For example, the principle for the pathogenic disease jurisdiction
is that there is a specific relationship between the disease state,
the disease agent (pathogen) and the remedy, such that the remedy
can be made from the pathogen, either as captured in the characteristic
exudation of the disease (nosode) or in the pathogen itself as identified
and isolated (isode). Thus, the disease caused by the measles virus
can be treated by Morbillinum, and the disease caused by a streptococcus
can be cured by an isode of that pathogen – Streptoccocinum.
This principle allows us to determine the curative medicine once
we know what the pathogen is that caused the disease, or simply
are able to obtain a characteristic discharge.
For the iatrogenic disease jurisdiction, there is a specific relationship
between the drug disease, the drug and the remedy. Thus, for penicillin
disease, we can make a remedy from the drug, Penicillinum.
This principle allows us to determine the curative medicine once
we know what the drug is that caused the disease.
For the homogenic disease jurisdiction, Hahnemann obtained most
from folk medicine and these comprise on the physical side the first-aid
remedies, such as Arnica for the contusion disease, as Hahnemann
put it. This also includes the mental and emotional shocks. Here
there is a specific relationship between the remedy and the irritating
cause of the disease.
The ideogenic dimension leads us into more difficult terrain as
we must identify the false belief, usually through the state of
mind, feeling of the case, and the situation of the patient, an
area that Dr. Sankaran has done much good work.
Glossary Contribution
Disease jurisdiction: the categorization of the
tonic diseases according to the cause of genesis of the diseases
involved.
Homogenic diseases: those diseases that are tonic
in nature and are caused by a unique disease irritation, each such
disease being cured by a remedy specific to the irritation, such
as Arnica for contusion disease.
Pathogenic diseases: those diseases that are
tonic in nature and are caused by a unique infectious disease agent
or pathogen, each such disease being cured by a remedy specific
to the pathogen (or its characteristic discharge, the pathogen being
contained therein).
Iatrogenic diseases: those diseases that are
tonic in nature and are caused by a unique drug or drug type, each
such disease being cured by a remedy specific to the drug, such
as Penicillinum for penicillin disease.
Ideogenic diseases: those diseases that are tonic
in nature and are caused by a unique false central belief, each
such disease being cured by the truth. This domain entails the third
realm of Heilkunst – therapeutic education, that is, the removal
of the false central belief by the truth.
# # #
Rudi Verspoor is Dean and Chair Department of Philosophy
Hahnemann College for Heilkunst, Ottawa. He served as the Director
of the British Institute of Homeopathy Canada from 1993 to early
2001 and helped to found and is still active in the National United
Professional Association of Trained Homeopaths (NUPATH) and the
Canadian/International Heilkunst Association (C/IHA).
Part of his time is spent advising the Canadian government on health-care
policy and in working for greater acceptance of and access to homeopathy.
His publications include:
Homeopathy Renewed, A Sequential Approach to the Treatment of
Chronic Illness (with Patty Smith);
A Time for Healing; Homeopathy Re-examined: Beyond the Classical
Paradigm (with Steven Decker);
The Dynamic Legacy: Hahnemann from Homeopathy to Heilkunst
(with Steven Decker).
Visit his website at http://www.heilkunst.com/ |