|
Is Homoeopathy sufficient in terminal stages of such diseases as
Bright's, diabetes, tuberculosis, cancer or valvular heart disease?
Is Homoeopathy able to cope with such grave emergencies as collapse
during severe acute diseases or shock after injuries or surgical
operations?
Is it not necessary in such conditions to resort to the stimulants,
narcotics, sedatives, diuretics, etc. of "physiological medicine";
to administer drugs in doses sufficient to produce their so-called
physiological effects, for palliative purposes?
In other words, is a homoeopathic physician justified in sticking
to his colors in such cases, or should he give up, haul down his
colors, confess himself beaten, admit the insufficiency of Homoeopathy
in such conditions, and fall back on the routine methods of the
dominant school?
In one form or another, these questions are often asked. Indeed,
they present themselves frequently to every one of us. Some answer
them one way, some another. Some stand up, manfully, proclaiming
that the similar remedy is the best palliative, and all-sufficient
for every medical emergency. They affirm that every emergency requiring
the use of medicine is best met by administering the similar medicine,
in dose or form suited to the nature of the case. In the matter
of the dose they are not disposed to dogmatize, but are content
to let individual judgment and experience decide. They insist, however,
that the effect sought shall always be the medicinal, and not the
so-called physiological effect; for it is agreed that the purpose
in giving a homoeopathic remedy is not to produce symptoms, but
to remove those already present. It is established that the homoeopathic
dose is always a sub-physiological dose; i.e., a dose too small
to produce symptoms. The nature of its action is curative. In practice
it often turns out that the highest potencies do the best work.
There are others in our school, (and they are in the majority)
who assert that Homoeopathy is not sufficient; that it has its limitations,
even in purely medical cases, and that there comes a time in many
such cases when it is necessary, for them at least, to abandon homoeopathic
methods and resort to traditional or conventional routine measures
for relief. They would be "physicians first, and homoeopathists
afterwards", and they are disposed to criticize those who do
not agree with them.
The real question at issue between these two parties is not one
of the size or quality of the dose, as it is commonly held to be,
but one of principle and policy. One party holds that the true welfare
of the patient is best served by adhering to homoeopathic principles
and administering remedies for their medicinal, homoeopathic or
curative effect irrespective of the stage of the disease. Theirs
is the Hahnemannian treatment exclusively by symptom-similarity.
The case may have reached the incurable stage and be hopeless so
far as ultimate cure is concerned, but the greatest good, they hold,
will be accomplished for the patient if similar remedies in medicinal
doses only are used, for the action of the homoeopathic remedy is
always along the line, or in the direction of cure. It is curative
in nature as far as it goes, and it is the highest good we can attain.
On the contrary, drugs administered in physiological doses have
a pathogenetic action. They produce symptoms. They create disturbance
in organs where, perhaps, there was no disturbance before. They
are noxious to the organism, sick or well. They compel a defensive
or eliminative reaction which exhausts the already weakened vital
energy. The physiological dose is a toxic dose.
To every action there is a corresponding reaction in the opposite
direction. The drug which stimulates in its direct or primary action
depresses and weakens in its secondary action. If the case be in
its terminal stage, life is shortened and the sum total of suffering
increased; for the temporary sense of comfort and well-being sometimes
experienced after a palliative or stimulant is fleeting and deceptive.
It is soon replaced by the weakness and irritability of the secondary
action, with increase of suffering and decrease of ability to endure
it. The physiological action is never curative but always pathogenetic.
Hence, our purists say that we are never justified in giving drugs
for their so-called physiological effects, except when it is necessary
to make provings in the healthy for the purpose of creating or augmenting
the materia medica.
If the physician knows what can really be accomplished with homoeopathic
remedies, and if he had the best welfare of the patient at heart,
there would seem to be but one answer to the questions under discussion.
He will adhere to the use of homoeopathic remedies only, because
they are capable of accomplishing more for the comfort and benefit
of both curable and incurable medical cases than any other measure
whatever - with one possible exception of which I will speak later.
The real duty incumbent upon us is to make ourselves proficient
in the application of the homoeopathic method.
It may be stated as a general proposition that the Homoeopathician
always treats his case as if it were curable. That is to say, he
observes and studies its phenomena, and selects his remedy according
to the method of symptom-similarity without being influenced by
any feeling or opinion as to what the outcome will be. He knows
that death comes in time to all men; that some cases are incurable
by any means; and that the most that can be done for some cases
is to make their condition as tolerable as possible as long as they
live. He may know, or think he knows, that a particular case is
incurable or about to die; but he also knows that many cases pronounced
incurable and hopeless have been saved, or helped, or cured, by
one who ignored all such feelings and suppositions and opinions,
and settled resolutely down to the task of finding and giving the
similar remedy. The sooner our practitioners realize and accept
this as a duty to themselves, their patients, and to Homoeopathy
the better will it be for all concerned.
There is too much servility to opinion; too much bending the knee
to those who parade the authority of place and power; too much easy
compliance with the whims or pleadings of patients who, while they
suffer, are yet ignorant of what is good or best for them; too much
running after the ever-changing medical fads.
The Homoeopathician should know his art, and know the best there
is in it; and being thus prepared, should take and hold his true
position as a medical director. Upon occasion, he should be a dictator,
brooking no opposition, submitting to no influence which would tend
to turn him from his plain path of duty. Rather than lower his standards
and compromise his principles, he should withdraw from a case. Thus
only will he retain his self respect and the respect of all whose
consideration is worth having.
If it were true, as it is claimed, that to resort to other than
homoeopathic remedies really accomplished anything for either the
comfort or welfare of the patient, the case would be different.
But it is not true. No one who has ever seen the two methods and
their results side by side, and made a fair comparison between them,
would hold for one moment that it was true. Who of us has not taken
cases from the hands of those who have pursued such methods up to
a point where it was admitted that "nothing more could be done",
and seen those came cases, under homoeopathic treatment, either
recover, or have life prolonged and suffering greatly ameliorated
by homoeopathic remedies alone?
I can conceive a situation where for myself, or for a fellow sufferer,
I would welcome, might even demand, the merciful surcease of pain
which morphine or chloroform can give, even to "the sleep that
knows no waking". But I cannot conceive how any one who knows
and has seen what homoeopathic remedies can do, even in the hands
of indifferent prescribers, could turn aside into the tantalizing
and deceptive paths of "regular medicine". "That
way madness lies". The primary effect of certain drugs may
simulate Heaven, but their secondary effects give a remarkably good
imitation of Hell.
...
It may be that only the master can select the simillimum, but even
the tyro can select a similar, if he tries, and accomplish some
good. Certainly he will do no harm, as he will if he resorts to
other measures. Let him but do the best he can, and strive always
to do better, and all will be well. Let him know, also, that to
the one who performs his work in this spirit, "inward revelations"
are sometimes given, by which he is richly rewarded for his faith
and loyalty to principle. The simillimum has sometimes been found
by the humblest among us, who make no pretensions to expertness,
and marvelous cures have been thereby effected when they were least
expected. Such rewards come only to those who are in "The Way",
ready and worthy to receive them.
...
This is illustrated in Case I:
A case of uremic coma, gangrene, and apparent death.
A woman, age 45, previously healthy, had been ill for over two months
- an illness of which I have never been able to form a very clear
idea according to accepted pathological standards - partly because
I could never get a clear or satisfactory previous history owing
to the ignorance or inattention of the people concerned. Perhaps
I was not as scrupulous in my investigation of the history of cases
in the early days of my practice, when this case presented, as I
subsequently became, and am now. And, besides, the interest of this
case for me has never consisted so much in its pathology as in its
psychology.
Roughly outlined, the case began as an eczema, affecting principally
the lower extremities. In the beginning of treatment by her allopathic
family physician, she did not appear to be seriously ill; but as
treatment progressed she became more and more ill and weak, and
finally was confined to her bed. From this time on there was a steady
decline of weight and strength, of loss of interest in life, and
of hope, until she became apathetic, and finally comatose. Urinary
secretion had become more and more scanty until it ceased, and uremic
coma came on. The treatment had been mostly topical -- consisting
of the application of various ointments and lotions for the eczematous
areas, and, as I learned afterward, of the free use of Arsenic internally.
In consequence the eczema had been suppressed, and the systemic
symptoms developed.
For two days prior to my being called, she had been pronounced to
be dying. On the day I was called the physician had called early
in the morning and said that the end was very near. About noon he
called again, and found her so nearly dead that he said she could
not possibly live more than an hour, and that he would not call
again.
At this juncture I was appealed to by her daughter, who had been
a patient of mine, to come and see if I could do anything. I arrived
about one o'clock in the afternoon. As I entered the room, I saw
her lying on the bed surrounded by weeping relatives. Someone said
: "It's too late, doctor, she's gone".
At first glance it looked that way, but something impelled me to
go to her and make an effort to save her. Paying no attention to
the relatives, I made a rapid examination. Her limbs were cold and
rigid, but the body was still warm. There was no radial pulse, and
no visible respiration. With the unaided ear I could detect no heart-beat,
but in my haste I had forgotten to bring my stethoscope. Her eyes
were fixed, the lids slightly open, and her features had the expression
of death. But the thought of death was not in my mind in spite of
the evidence.
I drew down her lower lip and shook a few pellets of Arsenic [Arsenicum
album] 45M (Fincke) upon the exposed mucous membrane and rubbed
her lips against the gum. Then, following a peculiar, but impelling
impulse, I seated myself on the edge of the bed, placed my hands
upon her head, and called her loudly by name. Addressing the insensible
form, I said positively, "You are not going to die. You must
come back". I moved her head slightly from side to side, to
loosen the rigidity of the neck muscles. Placing my thumbs on her
upper eyelids, and pushing them upward so as to fully open her eyes,
I bent down close to her, looking directly into the eyes, and addressed
her again with reassuring words. I said, "I am going to help
you move. You must try with me". Several times I opened and
closed her eyelids, and rotated her head. Then I said, "Now
open your eyes". There was a moment of hesitation, then the
lids trembled and slowly opened. "Now close them". She
obeyed, and repeated the act twice at my command. Then I proceeded
to move her stiffened arms and legs - flexing and extending them
several times, and gently manipulating them. Next I moved her body,
turning her from her back to one side and then the other, shifting
her position in bed. During this time I was speaking to her occasionally
in encouraging tones. After thus loosening up the rigid muscles,
I resorted for a few moments to very gentle artificial respiration,
directing her at the same time to try to breathe herself. After
about ten or fifteen minutes of this work (I had very little sense
of time) she was breathing regularly, color was coming back into
her face and lips, and her hands were becoming warm. Presently she
opened her eyes and looked at me as I bent over her, and whispered
to me, "I'm coming back."
In ten minutes more she was talking to me in an audible voice, asking
me questions about herself and what had happened. I had continued
gentle rubbing and massage of the extremities, under the bedclothes,
but in order to act more efficiently, I now uncovered her feet,
and to my amazement saw that the toes and plantar surface of the
metatarsal region of both feet were gangrenous. Then I felt sure
she had been dead! Here was local death, at any rate, plainly visible.
But my patient was now plainly alive, and very much interested in
what was going on. I had difficulty in keeping her quiet, and preventing
her from talking. I directed that she be kept quiet, and that some
warm broth be prepared and given to her, that warmth be applied
to the feet and legs; and that Arsenic 200 in solution be given
at intervals of two hours, until my next call.
In the evening I called again, and found her in a high fever, with
flushed face, sparkling eyes, active delirium, recognizing no one,
but talking continually in an excited manner, and very restless.
Reaction had come on with a vengeance, but the symptoms spelled
Belladonna, and salvation. For eight days the fever and delirium
continued, but the urinary function was re-established, and a diarrhoea
came on. The circulation became active the gangrenous areas on the
feet sloughed out, healthy granulations appeared, and healing progressed
rapidly. On the ninth day the delirium left her. Her first intelligent
words were a request that I be sent for at once. She had something
to tell me which she would not reveal to her family. On my arrival
she asked me how long she had been sick, and then said that she
had sent for me to tell me her experience "while she was dead".
It was all clear in her mind now, and she wanted to tell me before
she forgot it.
She said that after lying for several days unconscious of her surroundings,
but "alive in her mind" her father and mother (who had
been dead many years) came for her to take her away with them. She
had left her body and was just about to leave the room with them
when she heard me call her to come back. She felt that she could
not disobey me, and regretfully left her father and mother and came
back. The next she remembered was opening her eyes and seeing me,
and talking to me. Then all became blank again, and she had no sense
of time or surroundings until the present.
That was her story. She made an uneventful recovery, gradually regaining
her strength until she finally resumed her ordinary round of life.
She is alive today, a strong, healthy woman. That was over twenty
years ago. I meet her occasionally, and she never fails to remind
me of "the time when she died and I called her back".
Was it a case of poisoning by Arsenic and other drugs?
|