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Today we will discuss the all-important topic of Vital Force and
its role in health. Hahnemann has described the concept of Vital
Force in aphorisms 9 to 17 of Organon of Medicine. The aphorisms
9 and 10 deal with the role of vital force in health. But before
we elaborate these aphorisms, we need to understand what is the
origin of the Vital Force? Where did the concept come from?
Literally speaking ‘vital’ means ‘essential’ and ‘force’ stands
for ‘power/energy’. So the vital force means ‘essential energy’
or energy that is essential for our life. Vital force was not discovered
by Hahnemann. It is a very old concept that probably dates back
to the earliest human civilization and can be traced back in medicine
to the times of Hippocrates and Galen. Vital Force is a name given
to that ‘something’, which is the difference between a living creature
and a dead body. Different people have related it to energy, soul,
spirit, religion etc. People who have believed in the idea of vital
force are called Vitalist. Others who believe in pure biological
and material existence are termed materialists. Hahnemann is considered
to be the last famous vitalist. Once the modern material science
started progressing, the vitalist tradition more or less died except
in Homeopathy.
Now let us move on to aphorism
9 and 10 to understand what was Hahnemann’s Vital Force. Later I’ll
present some new ideas in which I’ll try to explain the concept
of vital force in terms of the thermodynamics of biological systems.
In aphorism 9, Dr. Hahnemann
states:
In
the healthy condition of man, the spiritual vital force (autocracy),
the dynamis that animates the material body (organism), rules
with unbounded sway, and retains all the parts of the organism
in admirable, harmonious, vital operation, as regards both sensations
and functions, so that our indwelling, reason-gifted mind can
freely employ this living, healthy instrument for the higher purpose
of our existence.
I’ll explain each
phrase in part before we look at the totality here. He begins defining
the vital force with two adjectives ‘spiritual’ and ‘autocracy’.
Autocracy means ‘self-governed’ or ‘governed/ruled by one single
entity’. It is opposed to ‘democracy’, which means ‘ruled by consensuses’.
So the first property that we know about vital force is that it
is autocratic. It is the one that governs our biological system
and there is nothing else above it.
The next qualifier is ‘spiritual’. This single word has brought
lot of chaos and confusion to the homeopathic world. People with
‘scientific minds’ have rejected the concept of vital force because
it has been defined as ‘spiritual’ and ‘spirit-like’. But what people
fail to see is that the next phrase ‘the dynamis that animates the
material body’ has been used as a qualifier to the ‘spiritual vital
force’. The second phrase is there just to explain the first one.
So we will first explain the second phrase.
The word ‘dynamis’
was originally the Greek term for ‘power’ or ‘force’. It was used
by presocratic philosophers in reference to the qualities (non-material)
of material elements. Aristotle later used the term to signify potentiality,
or the capacity for undergoing change. Even during Hahnemann’s time
the word was used to describe the ‘force producing motion’.
Hahnemann says, ‘the
dynamis that animates the material body’. This gives us insight
into two aspects of Hahnemann’s philosophy. One, he considered the
body to be ‘material’ and two, he believed that there is some ‘energy’
in our body that is responsible for our being ‘alive’. That the
living body is more than the sum total of its parts. It is the energy
that keeps us alive. If you understand this, it is very clear that
the word ‘spiritual’ in the first phrase was not used to describe
‘soul’ or with any religious connotations. The word ‘spiritual’
was used only to describe the ‘non-material’ nature of the vital
force.
Further he says that
the vital force ‘rules with unbounded sway’. The word sway
has two meanings – ‘to move from side to side’ and ‘Power, Influence’.
Here the second meaning is applied. Unbounded means ‘unrestrained’.
So the phrase means that the vital force has unrestrained influence
over the material organism.
Further he describes
what the vital force does while retaining the ‘unbounded sway’.
He says, it ‘retains all the parts of the organism in admirable,
harmonious, vital operation, as regards both sensations and functions’.
So the vital force maintains (retains) the normal functioning of
our body parts. To retain means ‘to hold together’. And what happens
when you stop holding together …things degenerate, they break, they
disintegrate. And that is what happens to our body when the Vital
Force is no more …it disintegrates. The body needs constant flow
of ‘regulated’ energy to hold this biological creation together.
So the vital force
is responsible for maintaining our body together ‘as regards
both sensation and function’. So Hahnemann mentions the two
primary characteristics of living organisms that need energy. Living
organisms can ‘sense’ and they can ‘function’. And it is the vital
force, the vital energy that imparts this ability to sense and function
to our body parts and to the organism as a whole. Now just name
a biologist, a physicist or any ‘modern’ scientist, who can deny
this! Wasn’t Hahnemann just great!
He qualifies it further and says that the vital operations are
maintained in a harmonious and admirable fashion. Harmonious means
the ability to work together appropriately or to maintain the equilibrium.
So the vital force not only gives sensations and functions to each
organ but it also sees to it that all the organs and systems gel
together to create a unit that we called life. The system is so
complex at the biological level that it’s no wonder that Hahnemann
called this feat ‘admirable’!
Now after describing what the vital force is and what is does in
health, Hahnemann goes on to describe why the vital force does what
it does. He says that the vital force keeps the body alive and functioning
‘so that our indwelling, reason-gifted mind can freely employ
this living, healthy instrument for the higher purpose of our existence.’
Here an hierarchy
becomes clear. Hahnemann feels that first there is ‘material’ body,
above that is our mental faculty, the mind. The mind is reason gifted,
it can not only ‘sense’ but it can also analyze, interpret and think
actively. Above all is a dynamic power that keeps us alive and functional.
And there is a reason for us being alive. The reason is that we
have to attain our ‘higher purpose of existence’. But what is this
higher purpose of existence? And how do we attain it?
Here again many people, who try to understand Organon, become religiously
philosophical. They start thinking about God and being one with
God. But Organon is a scientific medical text. It can bring out
philosophical shades of its writer, but at no point does it reflect
an overt inclination to any religious practice or metaphysical explanations.
So the question is, what is the higher purpose of our existence?
It is not easy for
me answer this one in a straightforward manner. Have you ever wondered
why we as human beings are so different from other living creatures?
Why we have the ability to analyze our ‘self’? Why we are able to
‘introspect’? I have full faith in the theory of evolution, Darwin
and Genetics, yet there are moments when you feel that our biology
alone cannot explain the level of our social complexity and personal
evolution. Biology and theory of evolution says that each one of
us should do everything possible to propagate our genes. That means
polygamy and lack of social sexual architecture. Yet, we fall in
‘love’ and often ‘stay’ in love for life. For the sake of our loved
ones, we do things that are ‘foolish’ in terms of the theory of
evolution and survival. Why do we do all this?
The primary purpose
of all life is to ensure that its life form continues, the genes
go to the next generation. THIS is the ‘biological purpose of existence’.
But that cannot be our sole purpose of existence. We don’t need
this level of complexity and evolution to fulfill our biological
purpose of existence. There has to be some other purpose too …something
that we can call ‘the higher purpose of our existence’.
For me it is that something, which we do in our lifetime, as a
contribution to make our societies and ourselves better. Human beings
have continuously striven to become ‘better’ human beings. Whatever
we decide to attain in our lifetime that can make a positive change
to humanity, can become the higher purpose of our existence. I want
to see homeopathy as a well established, scientifically accepted
and dominant system of medicine in my lifetime. So that becomes
my higher purpose of existence. For you, it could be something like
becoming a good clinician, doing a particular research work, helping
others, or just doing your work well. You don’t need to be a doctor
or an engineer to have a higher purpose of existence. Even a sweeper
can have a higher purpose of existence – if he realizes it. Unless
and until we realize that we have more intelligence then we need
for fulfilling our biological purpose and put it to some good use
…we are no different from any animal. We come, we feed ourselves,
we mate, produce offspring and die. I hope you don’t want this to
be your life summary. If not, then try to be a better human being
every day and contribute to your society in a positive manner.
So Hahnemann says
‘so that our indwelling, reason-gifted mind can freely employ this
living, healthy instrument for the higher purpose of our existence.’
Here Hahnemann has called our material body an ‘instrument’, a
‘mode’ to attain our higher self. Whether you look at these words
from a social aspect or a philosophical and religious aspect, they
are just stating that when a person is truly ‘healthy’, he/she is
able to evolve beyond its biological purpose of existence and works
positively to evolve himself as an individual and contributes something
meaningful to his society.
So to sum up the
ninth aphorism: the vital force is a dynamic energy that keeps us
alive and maintains our organs and systems in a harmonious whole.
It imparts sensations and functions to our body and helps us to
work for evolving ourselves as better human beings!
Isn’t it amazing
that what has taken me nearly 1600 words to explain, Hahnemann was
able to sum in just 62 words!
Now let’s move on
to the tenth aphorism. He states:
The
material organism, without the vital force, is capable of no sensation,
no function, no self-preservation1, it derives all
sensation and performs all the functions of life solely by means
of the immaterial being (the vital force) which animates the material
organism in health and in disease.
1
It is dead, and only subject to the power of the external physical
world; it decays, and is again resolved into its chemical constituents.
Now in the tenth
aphorism, Hahnemann repeats what he has said earlier. In the ninth
aphorism he said that vital force is responsible for the ‘sensation’
and ‘function’. In the tenth aphorism, he adds another quality –
self-preservation. To preserve this organic system, we need constant
flow of energy. It is a universal law that biological systems degenerate
without the influx of energy. The energy system within our body
that provides energy to preserve the material structure is our vital
force. Without the presence of this ‘dynamis, this energy, we will
be devoid of all essential characteristics of life – sensation,
function and self-preservation. The vital force animates the material
organism in both health and disease. Its role in disease differs
from its role in health but we will discuss that later.
So now we have developed a basic understanding of Vital Force and
it's time to introduce some new ideas. If you read these aphorisms,
you still get the feeling as if Vital Force is an ‘entity’, but
I have personally come to understand Vital Force as a system. Allow
me introduce these concepts to you.
Have you ever thought
about what our body is made up of? It’s made up of Organs, which
are made up of tissues, which in-turn are made up of cells. The
cells are made up of proteins, carbohydrates, fats etc. These are
made up of molecules and atoms of Hydrogen, Carbon, Nitrogen, Oxygen
and numerous other elements. All the different atoms are but a unique
combination of energy particles like protons, electrons and neutrons.
So at any given point-of-time, we can be defined as an organized
bundle of protons, electrons ad neutrons. We know that mass and
energy is convertible. We know that E=mc2 works and we
know that mass can be defined in terms of energy. Therefore our
biological systems that we define in terms of cells, organs and
organ systems can also be defined in terms of energy as ‘energy-systems’,
without losing the biological truth.
So what I will be doing next is to explain the vital force in terms
of energy systems that we study in modern physics. I’ll need to
introduce some basic concepts of Thermodynamics to you before that.
Understanding Thermodynamics
Thermodynamics is a collection
of laws and principles describing the flow and interchange of heat,
energy and matter in a system of interest.
The First Law of Thermodynamics states: The total amount of
energy in an isolated system is conserved, though the form of the
energy may change.
And the Second Law of Thermodynamics
states: In all natural processes, the entropy of the universe
increases.
Entropy is a measure of disorder in a system. A system with order
and complexity has low entropy. As the complexity and order decreases,
entropy of a system increases. The second law indicates that nature
tends to go from order to disorder, from complexity to simplicity.
In Thermodynamics, the ‘system’ is the portion of the universe
we are concerned with; everything else is the surroundings. The
system + surroundings = universe
There are three types of systems - closed, isolated and open.
In a closed system, the system does not exchange matter or energy
with the surrounding. In an isolated system, energy exchange can
occur between the system and the surrounding but the matter is not
exchanged. In an open system matter and energy are freely exchanged
between the system and the surrounding.
If the second law of thermodynamics is universally true, then the
complex evolution of life and Darwin’s theory cannot be true. Every
system in the universe tries to be simple, to increase its entropy.
Still life has evolved as complex systems that are difficult to
attain thermodynamically. Most physicists still feel that proteins,
RNA and DNA are of such high complexity that they can only be produced
by existing systems (cells) and the spontaneous evolution of life
theory is still considered suspect, because thermodynamically the
probability of spontaneous production of highly complex systems
in nature is considered next to nil, especially if the second law
of thermodynamics has to hold true.
We will not go into the
origin of life here. We will stick to explaining the biological
entities as energy systems and then move on to elaborate vital force
in that light.
Living systems are composed of complex molecular configurations
whose total bonding energy is less negative than that of their chemical
precursors and whose thermal and configurational entropies are also
less than that of their chemical precursors. Thus, the Gibbs free
energy of living systems is quite high relative to the simple compounds
from which they are formed. The formation and maintenance of living
systems at energy levels well removed from equilibrium requires
continuous work to be done on the system. Securing this continuous
work requires that energy and/or mass flow through the system, apart
from which the system will return to an equilibrium condition (lowest
Gibbs free energy) with the decomposition of complex molecules into
simple ones.
In living plants, the energy flow through the system is supplied
principally by solar radiation. This solar energy is converted into
the necessary useful work to maintain the plant in its complex,
high-energy configuration by a complicated process called photosynthesis.
Mass, such as water and carbon dioxide, also flows through plants,
providing necessary raw materials, but not energy.
For animals, energy flow through the system is provided by eating
high energy biomass, either plant or animal. The breaking down of
this energy-rich biomass, and the subsequent oxidation of part of
it (e.g., carbohydrates), provides a continuous source of energy
as well as raw materials. If plants are deprived of sunlight or
animals of food, dissipation within the system will surely bring
death. Maintenance of the complex, high-energy condition associated
with life is not possible apart from a continuous source of energy.
The Facts So Far
Human beings (all living organisms)
are complex open thermodynamic systems.
Open thermodynamic systems are never in a state of equilibrium.
They continuously exchange mass and energy with their surroundings.
It takes lot of energy to maintain
complex living systems in a state of low entropy.
Back to Vital Force
If you consider the human body as an open thermodynamic system
(which it is), then Vital Force is that essential energy (literally!)
system that is required to maintain this complex biological system
in its low entropy state.
This energy system has all the characteristics of Vital Force that
Hahnemann has suggested. It maintains and preserves the life; it
provides the energy for all sensations and functions and if the
Vital Force (or this thermodynamic energy system) is disturbed or
diminished, the system shifts towards a more disorderly state, leading
to an increased probability of disturbance at the biological level
- a process that we term as "disease".
These are just some initial thoughts
and we will discuss them further when we study the role of vital
force in disease and cure. But for now, I’ll leave you with all
this to think and contemplate!
References
- Hahnemann S. 1997. Organon of Medicine. B. Jain Publishers,
New Delhi.
- Thaxton et al. 1984. The Mystery of Life's Origin.
Lewis and Stanley, Texas.
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Dr. Manish Bhatia |