In consequence, if we do not treat correctly the statistical patient in a homeopathic way (in line with the functional development of the disease) with the help of statistics, such a level of development can spread at the invisible functional level in impossible to measure ways and continuously threaten humanity at the level of the “invisible” patient.

Objectively speaking, as urgently as possible homeopathy needs to be considered as a superior alternative- at least at the conceptual level- to the current conception of treatment in chronic diseases. The conclusion is self-arising as an independent idea without any subjective connections, and I believe everybody can see that such data speaks more than personal opinions. In the end I believe we all can go past personal affinity to a certain model of thinking (as I did myself), in the name of our Master, the Patient and his sufferings, praying to the Universe for help. We treat the individual, but what do we offer to the statistical patient we have found through a powerful tool, the statistics? A living giant, the size of this Earth inside individuals, that shows one more time how the truth is extending from the individual level to his sufferings, and we need to treat him, as we want to be treated for our sufferings.

To fully comment on the proven facts, we also need to emphasize again the logical idea that the lack of expression of the symptoms at the organic level and also their correlative tendency is actually an indication of accumulation at the invisible statistical level and at some point all the patients will actually show the signs of the same disease at the organic level when the miasm has reached its full power.

But starting exactly from the individual organic symptoms we created the statistical disease and things are ascending and not descending, otherwise such a disease could not exist.

We would not have such a statistical disease if the lack of expression to the organic perceptible level would be a protection as said.

We cannot even think of making such a conclusion by relying on supposed protective errors in this proven specific collective tendency. Homeopathy is the only possible practical hope of an up to date way to fight such diseases, both at the conceptual level and as a standardized practical method, and which addresses the treatment at the appropriate level of development of the disease itself.

To offer just a few modern examples: cancer has reached unprecedented epidemic levels, old infectious diseases are striking back with great power as the bacteria became stronger after using antibiotics, AIDS is rising with little hope for a classical cure in the near future. These are just a few examples, which indicate we must start actually searching for the heads of the monster at their visible end. We must start with diseases, which are observable without using inductive statistics.¹⁵

I do not believe these are necessarily the result of increasing life expectancy, as we may think. They are the diseases that are already threatening humanity in the indefinite but immediate future.^5,8,9

Within the specific system of Homeopathy, these facts first of all indicate in a precise way the level at which the treatment of chronic diseases should start, first of all with the proof they belong to a well-known miasm. The demonstration shows that at the psychological level we will find the statistical remedy by using personally perceptible tendencies that belong to a miasmtic remedy. And the first practical use of such a fact, is the possibility of preventing organic pathology at the moment where the patient, who already has a certain psychological constitution which belongs to a calculated tendency, senses a different intensity in his thinking or feelings. We can then match such a development to a known remedy without even knowing if it is a statistical remedy or not. Even better, if we know that it is actually a statistical remedy, we will have a well-defined standard and concept to prevent further pathological developments.

The model has practical use. As an example, if we have a patient with a one sided organic chronic disease, then with experience it is very possible that at the psychological level we can reach the statistical remedy, even though it will be impossible to create it at the individual level based on the organic findings. The standard must be the psychological characteristics of the remedies. If we know that the organic symptom belongs to a statistical remedy, then we have a narrow set, a well-standardised tendency to follow at the psychological level, and certify in a mathematical way the level at which we prescribe, having as a reason the shortest time to heal a patient. And that is the one step cure as desired by Dr. Samuel Hahnemann.^1,2

Another idea concerns the level of common statistical trials, where currently the results are not accurate or easily observable. As we have shown here, without treating the miasmtic level it can be impossible to have a total healing process.

Consequently, the disease shows itself as a unitary spherical entity, an informational spherical storm inside the patient, first of all a consequence of the simple logical and practical fact that The Vital Force cannot split itself inside its own unity as shown by the cure itself (we would not have any cure if the Vital Force were able to answer in multiple ways). Any logical attempts to combine remedies in order to match the exact disease are not in line with the theoretical model as indicated first by Samuel Hahnemann and are not following its logical meaning, or its mathematical and objective validity as proven here. It may be possible furthermore that different remedies even logically chosen, will act at different levels inside the spherical model of the functional memory and they may not be complementary in any way in their actions.

Several smaller spheres will not fit inside another one without gaps. One sphere will fit inside another one or will include it. On the other hand, if we have two bigger spheres than the one we want to cover, thinking they can cover the disease by their infinite number of dynamic points inside; if we consider the mathematically proven disease as a functional process, they will never be in line in their movement (best described by spinning around their own axis. They will match each other in all ways of movement but again will not be in line with the dynamic movement inside the disease. The sphere represented by the disease will be covered, but its dynamic movement will not be covered as expressed by the Law of similars, which best describes that process. In consequence, any modification of the original concepts stated by the Organon  are actually in conflict with the Law of Similars as proven here.¹

The proven psychological tendencies belonging to the characteristics of a known remedy, connected with the idea of the possible description of the tendencies using a priori standards, may be the broad base level at which to start either to search and follow a possible peculiar development as a prevention, or an easier expressed standard which can help in catching the main miasmtic tendencies in a population at the individual level. (Here I specifically refer to the valuable idea promoted by David Little indicating there is a practical connection between the valuable Hippocratic typology and a possible homeopathic standardization model at the psychological level.) ⁴

That may also indicate the fact that the miasmtic diseases are just peculiar attachments to the normal different psychological characteristics, showing how the disease has actually taken the most incredible form, being hidden inside the normal psychological typology and also resembling them. That is why in my opinion the constitutional remedy as a correct definition, is the remedy that will check if the similarity with itself is genuine and natural, able to confer freedom and happiness in all directions, and will actually help with any pathology arising from exaggerated personal tendencies belonging to the otherwise just natural similarity. It checks the similarity and is re-establishes the balance of forces within that similarity, increasing the strength of the individual over his own characteristics. It is a practical tool against the ultimate disease strategy in which it actually resembles individual normality. It can actually strike through the intensity of such normality, and is a process showing how the disease process causes an imaginary split within a unitary harmony which cannot split within itself without loosing its balance.

It is effective also at the start of such a tendency.

As I have demonstrated above, we can find at the psychological level the expressed perceptible dynamics of the miasmtic remedy by just following the individual, proving the mathematical presence of a miasmtic tendency in a population has a broad standard, at which level the treatment has a very defined and more easily accessible standard (if the word “easy” can be used in this context).

The movement of the miasmtic tendencies also indicates another practical usage of such a model in following their dynamics in a precise definite way, and is a valuable tool in showing their presence and movement in a defined population. That requires most definitely an initial serious collective effort in introducing regional random data to be processed for their precise mapping at the global scale, and then to represent their movements in a spherical model.

The mechanism of action for the homeopathic remedies is already clear.

Succussion will increase an already functional memory that the substance is eliciting by its presence in the water as a remedy, water being also the main liquid in the human body.

Successive dilutions will increase the distance between the infinite numbers of the possible statistical points inside the sphere, allowing the dynamic process to be magnified to a higher degree than the similar dynamic process in the body that is affecting the original perfection of the Vital Force. The Vital Force will answer to the magnified artificial disease, as it is stronger, “forgetting” the similar disease movement inside itself as a corrupted functional memory. Then the artificial disease is interrupted and the happiness is restored as the one who created it left it.

Succussion increases the functional memory (the specific rotation of each point around its own axis) as it is a dynamic memory (described by movement and also by well defined characteristics) and dilution is making it adaptable on the disease level, increasing at the same time the distance between the moving, dynamic points.

The current concept about disease is able to see the monster using the same calculations, but having no wings to fly into another dimension. Hence it is just an active spectator of a statistical game that is taking place at the level of the mathematically proven functional memory of the Vital Force.^1,2

The only way to travel through the Ether is the truth that is there and nowhere else, as we see through a simple mathematical function. At the individual level it is an expression of the multidimensional (non dimensional) memory structure of the collective subconscious, culminating with its supreme multidimensional (non dimensional) expression, which is the self-consciousness. This will never be explained by the DNA model as we imagine it today, which has it’s origins in itself with no causality, and stems from an original functional memory which created the living Universe, and is described in its reasons as a need, the same need that started everything.

Although being told during History through various ways and expressions that the Beginning and The End, the Forever Living Universe, is his Father, the Human did not fully understand that behind such a simple explanation can be his true freedom and the end of his loneliness.^11,12,14 An absolute freedom, bordering and also including the negation of the Everything and also of the Nothing, which shows how the ideas start at the virtual level, in the very depth of the Universe, then filter through the collective subconscious, and find their final expression in words at the individual level. In this way the words show as being of real cosmic value. The peculiarly distorted words at the cosmic level, showing as Dreams and Delusions, are either the start or the aggravation of personal or collective tendencies, or else are the measure of a responsible acknowledgement of their importance. In this case they are a measure of a healing process that originates backwards, from the individual towards the collective.

Considering the above freedom as being too dogmatic and “not enough,” the Human has started to split life from lifeless in the name of logical thinking based on never ending proofs.

This arises from impatience and an immediate need of absolute power over the world of whom he is the child, and which he needs to carefully understand. ^11,12,14 This was the beginning of the Heavy Time, the History, the Pain and Psora.

Based on immediate needs, he has started to create a new world without fully and carefully understanding all the logical variants of the world on which he resides, and on which he is developing this project.

Today, we see how non-dimensional, non-measurable life is restoring life inside the Human body, showing in a very personal and common way that the border between life and lifeless does not exist indeed at the non dimensional informational level. A historical lesson, and a big hope from the Forever Living Universe, which shows in a practical way the benefits of considering The Creation as the starting point in any scientific judgment.^1,2,5,12

It shows how the Forever Living Universe is opening with happiness His old gates for His beloved children.

Happiness for everybody!

Bibliography

1.  Hahnemann, S.  1996.  Organon of the Medical Art – 6th edition  (Edited and annotated by Wenda Brewster Oreilly PhD.). Palo Alto, California: Birdcage Books.

2.  Hahnemann, S.  2000.  Chronic Diseases:  Their Peculiar Nature and their Homeopathic cure. New Delhi, India: B. Jain Publishers Ltd.

3.  Dawson, B, and Trapp, R. G.  2001.  Basic and Clinical Biostatistics. Singapore: Lange Medical Books McGraw Hill.

4.  Little, D.  2006.  HOE Course Volume 2, Constitution and temperament; in Hahnemannian Homeopathy – The advanced methods, Vol. 1-4.  http://simillimum.com/members/index.php – http://simillimum.com/members/index.php (viewed October 26, 2006).

5.  Grossinger, R.  1998.  Homeopathy: The great Riddle. Berkeley, USA: North Atlantic Books.

6.  Vasari, G.  1965.  Lives of Three Renaissance Artists. London: Penguin Books.

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8.  Ullman, D.  1988-1991.  Discovering Homeopathy – Medicine for the 21st century. Berkeley, California:  North Atlantic Books.

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10.  Dorn, G.  1602.  Theatrum chemicum, Vol. I:  De speculativa Philosophia, p. 275, cited in Jung, C. G.  1994.  The Power of Soul, 4:55. Bucharest, Romania: Anima Publishing House.

11. Popescu A.D. 2004 . Petre Tutea Between Sacrifice and Suicide. Oxford, UK: Ashgate.

12.  Tutea, P.  1992. Reflectii religioase asupra cunoasterii (Religious reflections on the process of knowledge). Bucharest, Romania: Nemira.

13.  Sankaran, R.  2005.  The Sensation in Homoeopathy.  Mumbai, India:  Homoeopathic Medical Publishers.

14.  Eliade, M.  1954.  Cosmos and History: The Myth of the Eternal Return (trans. W. Trask).  Princeton, NJ:  Princeton University Press.

15.  Ramakrishnan, A. U., and.Coulter, C. R.  2001.  A Homoeopathic approach to Cancer. Berkeley Spring, West Virginia:  Ninth House Publishing

Acknowledgement:

The author would like to thank Derek Briggs, for his review of the English in this paper, and for his inspiring mentorship, transferring to me his own deep love for homeopathy.