Homeopathy Papers

Precursor to the Organon: Hahnemann’s Occasional Writings Part II

Written by Rudi Verspoor

Hahnemann’s Essay on a New Principle for Ascertaining the Curative Powers of Drugs was published in 1796. He stresses that chemistry cannot tell anything about its functions in the human body, which is of a living nature. He also points out the dif?culty of ascertaining the value of drugs for people in terms of their action on animals.

Part II – Essay on a New Principle (1796)

The ?rst published result of Hahnemann’s new observations on medicine was a lengthy and important work entitled, Essay on a New Principle for Ascertaining the Curative Powers of Drugs, pub­lished in 1796. Here we ?nd the initial insights that emerged from all the hard labors of the previous eight years, in particular the early discoveries of the dual nature of disease and medicinal action. [1]

Hahnemann begins, as we have in the previous chapter, by discussing the contributions of chemistry to medicine. He stresses that chemistry may help ?nd the medicinal powers of substances, but it cannot tell anything about its functions in the human body, which is of a living nature. For example, he stresses that the mixing of a drug with drawn blood in a test tube cannot tell us what will happen with that drug in the body itself, for

…the drug must… first undergo an infinity of changes in the digestive canal, before it can get (and that only by a most circuitous method) into the blood. (Lesser Writings, p.253)

He also points out the dif?culty of ascertaining the value of drugs for people in terms of their action on animals, as what can kill a person (such as a large dose of Nux vomica) will not harm a pig, for example.

Hahnemann cautions against trying to ?nd the medicinal value of drugs in their external appearance, this approach being, “as deceptive as the physiognomy is in indicating the thoughts of the heart.”

Two Kinds of Sources for Materia Medica – Clinical and Provings

Here we see a clear recognition of the “high value” of clinical  discoveries, but also a recommendation for the testing of substances on healthy human beings as being the only methodical way of more certainly discovering the therapeutic value of substances yet untested or unknown.

Nothing remains for us but experiment on the human body. But what kind of experiment? Accidental or methodical?

The humiliating confession must be made, that most of the virtues of medicinal bodies were discovered by accidental, empirical experience, by chance; often first observed by non-medical persons. Bold, often over-bold, physicians, then gradually made trial of them.

I have no intention of denying the high value of this mode of discovering medicinal powers – it speaks for itself….

[However] Such a precarious construction of the most important science… could never be the will of the wise and most bountiful Preserver of mankind. How humiliating for proud humanity, did his very preservation depend on chance alone. No! it is exhilarating to believe that for each particular disease, for each morbid variety, there are peculiar directly-acting remedies, and that there is also a way in which these may be methodically discovered.

When I talk of the methodical discovery of the medicinal powers still required by us, I do not refer to those empiri­cal trials usually made in hospitals, where in a difficult, often not accurately noted case, in which those already known do no good, recourse is had to some drug, hitherto either untried altogether, or untried in this particular affection, which drug is fixed upon either from caprice or blind fancy, or from some obscure notion, for which the experimenter can give no plausible reason, either to him­self or others. Such empirical chance trials are, to call them by their mildest appellation, but foolish risks, if not something worse. (Lesser Writings, p. 258-259)

Hahnemann then summarizes the two sources of drug informa­tion in terms of their curative powers – provings and clinical trials.

The true physician, whose sole aim is to perfect his art, can avail himself of no other information respecting medicines, than ­

First – What is the pure action of each by itself on the human body?

Second – What do observations of its action in this or that simple or complex disease teach us? (Lesser Writings, p.264)

As for the second, Hahnemann states:

Would to God such relations [between a specific drug and a specific disease] were more numerous! (Lesser Writings,  p. 264)

There is also a problem of having a standard

…whereby we may be enabled to judge of the value and degree of truth of their observations.

[And this standard] can only be derived from the effects that a given medicinal substance has, by itself in this and that dose developed in the healthy human body. (Lesser Writings, p. 264)

He refers to accidental poisonings or even deliberate trials that  have been undertaken, often on criminals, which reports would  form the foundation stone of a new materia medica.

Hahnemann realizes that the problem he faces is one of a qualitative nature (to discover the value of the medicinal substances already in use), rather than simply one of finding more medicinal agents. It was the nature of his genius that he was able to look beyond the more super?cial to the deeper issues.

As we already possess a large number of medicines… but concerning which we do not rightly know what diseases they are capable of curing… it may not at first sight appear very necessary to increase the number of our medicinal agents. Very probably all (or nearly all) the aid we seek lies in those we already possess (Lesser Writings, p. 259)

This issue of quantity (number of medicines) versus quality (theory and principle) will arise each time a signi?cant problem emerges in terms of cure for his system, both in the context of his discovery of the chronic miasms and his use of dual remedies.

Two Types of Disease

Hahnemann goes on to explain two types of disease, a concept that he will continue to develop throughout his lifetime.

It is only the very great simplicity and constancy of [constant nature diseases such as] ague and syphilis that permitted remedies to be found for them, [that] are, however, probably specific in both diseases… Our great and intelligent observers of disease have seen the truth of this too well, to require that I should dwell longer on this subject.

Now, when I entirely deny that there are any absolute specifics for individual diseases, in their full extent, as they are described in ordinary works on pathology, I am, on the other hand, convinced that there are as many specifics as there are different states of individual diseases, i.e., that there are peculiar specifics for the pure disease [tonic], and others for its varieties [pathic], and for other abnormal states of the system.” (Lesser Writings, p. 260-261, bold and parentheses added).

We observe a few diseases that always arise from one and the same cause, e.g., the miasmatic maladies; hydrophobia, the venereal disease, the plague of the Levant, yellow fever, smallpox, cow-pox, the measles and some others, which bear upon them the distinctive mark of always remaining diseases of a peculiar character; and, because they arise from a contagious principle that always remains the same, they also always retain the same character and pursue the same course, excepting as regards some accidental circumstances, which however do not alter their essential character.

These few diseases, at all events those first mentioned (the miasmatic), we may therefore term specific, and when necessary bestow upon them distinctive appellations.

If a remedy has been discovered for one of these, it will always be able to cure it, for such a disease always remains essentially identical in its manifestations (the representatives of its internal nature) and in its cause.

All the other innumerable diseases exhibit such a difference in their phenomena that we may safely assert that they arise from a combination of several dissimilar causes (varying in number and differing in history and intensity).

Hence it happens that with the exception of those few diseases that are always the same [tonic], all others are dissimilar [pathic], and innumerable, and so different that each of them occurs scarcely more than once in the world, and each case of disease that presents itself must be regarded (and treated) as an individual malady that never before occurred in the same manner, and under the same circumstances as in the case before us, and will never again happen precisely in the same way! (Medicine of Experience, Lesser Writings, p. 440-442)

Dual Action of Medicines

I. Most medicines have more than one action; the first a direct action, which gradually changes into the second (which I call the indirect secondary action). The latter Is generally a state exactly opposite of the former. [these refer to the “Erstwirkung” (initial action) and “Gegenwirkung” (counter-action) to be found later in the aphoristic Organon, viz. §64.] (Lesser Writings, p. 266)

Two Principles of Treatment

Hahnemann now introduces the three ways of restoring health, which is really a two-fold division: mechanical (removal of external cause) and internal medicine (based on two principles):

1. Removal of the cause, to the extent it is apparent: e.g., the convulsions produced by tapeworm are removed by killing the animal.

This object is above all criticism [Hahnemann calls it the royal road], though the means employed were not always the ?ttest for attaining it. (Lesser Writings, p. 261)

2. By the use of the principle of opposites:

By the second way, the symptoms present were sought to be removed by medicines which produced an opposite condition; for example, constipation by purgatives; in?amed blood by venesection, cold and nitre; acidity in the stomach by alkalis; pains by opium.

Hahnemann states that this approach can give temporary relief in acute, self-limiting diseases and is only justi?ed where no other way is possible. But it is not to be tried in chronic disease as stron­ger and stronger doses are necessary to provide relief and it should be abandoned.

I beseech my colleagues to abandon this method (contraria contrariis) in chronic diseases, and in such acute diseases as take on a chronic character; it is the deceitful by-path in the dark forest that leads to the fatal swamp. (Lesser Writings, p. 262)

3. Treatment by the principle of similars

The better, more discerning, and conscientious physicians, have from time to time sought for remedies…which should not cloak the symptoms, but which should remove the disease radically, in a word for specific remedies; the most desirable, most praiseworthy undertaking that can be imagined…

But what guided them, what principle induced them to try such remedies? Alas! only a precedent from the empirical game of hazard from domestic practice, chance cases…

Nothing then remains but to test the medicines we wish to investigate on the human body itself. (Lesser Writings, p.263)

Hahnemann goes on to venture the principle behind the value of provings, in order to provide a rational basis for medicine.

First he advances the axiom regarding the action of medicinal substances on healthy persons:

Every powerful medicinal substance produces in the human body a kind of peculiar disease; the more powerful the medicine, the more peculiar, marked and violent the disease.(Lesser Writings, p. 265)

Next he states the axiom that disease is cured in nature on the basis of the law of similars:

We should imitate nature, which sometimes cures a chronic disease by superadding another, and employ in the (espe­cially chronic) disease we wish to cure, that medicine which is able to produce another very similar artificial disease, and the former will be cured; similia similibus. (Lesser Writings, p. 265)

Thus, one needs to know only three things, which is later reprised in Aphorism 3 of the Organon:

…the diseases of the human frame accurately in their essential characteristics… the pure effects of drugs, that is, the essential characteristics of the specific artificial disease they usually excite…[then finally matching the two by] choosing a remedy for a given natural disease that is capable of producing a very similar artificial disease.(Lesser Writings, p. 265)

This is summarized by Hahnemann into a further maxim:

…that in order to discover the true remedial powers of a medicine for chronic diseases, we must look to the specific artificial disease it can develop in the human body, and employ it in a very similar morbid condition of the organ­ism which it is wished to remove.

This then leads Hahnemann to the analogous maxim:

…that in order to cure radically certain chronic diseases, we must search for medicines that can excite a similar disease (the more similar the better) in the human body.(Lesser Writings, p. 267)

It is interesting to note that here Hahnemann is concerned essentially with natural diseases, and also with what he calls chronic natural diseases (this category includes all those endless varieties of diseases that don’t seem to resolve themselves). Elsewhere he clari?es this in a footnote (no. 1 on p. 265 of Lesser Writings) as he considers that self-limiting natural diseases at this point can be handled easily enough by removing the original cause (if possible) or by removing any obstacles to cure (see p. 261-262). His concern was for those diseases that are not self-limiting and for which no “rapidly-acting speci?c” exists (this would seem to mean in the context, a constant remedy determined from the constant nature of the self-limiting natural disease). Where the cause is unknown and there is no known speci?c based on the law of simi­lars, Hahnemann here allows that a remedy based on opposites can be used. He admits, however, that it is purely palliative.

At this point we can see the early and important distinction Hahnemann makes between the constant speci?c remedies (mainly homogenic at this point in his discoveries), which are derived clini­cally, and those to be determined by the process of provings and then matching the proving (arti?cial disease) symptoms and the symptoms of the natural disease. This is an early form of the duality of disease that we witness coming to fullness in the dual remedy discoveries of Aegidi and Boenninghausen (followed by Hahnemann and later, Lutze). [1] [2]

Hahnemann also gives us in this seminal work a ?rm founda­tion to the famous experiment with China (quinine) in crude dose that he undertook and commented on in his 1790 translation of the well-known English physician, William Cullen’s Materia Medica.

In my additions to Cullen’s Materia Medica, I have already observed that bark, given in large doses to sensitive, yet healthy individuals, produces a true attack of fever, very similar to the intermittent fever, and for this reason, probably, it overpowers and thus cures the latter. Now after mature experience, I add, not only probably, but quite certainly. (Lesser Writings, p. 267)

Two Actions of a Medicine: Initial Action and Counter-action

Hahnemann now comes to a lengthy and crucial explanation of the difference between the two actions of a medicine (which, we must remember is an arti?cial disease, such that the dual action of the medicine is mirrored in the dual action of disease, or vice versa). It is this difference, based on his close observations, that provides the solid and rational basis for his determination that the principle of similars cures and the principle of opposites only palliates or suppresses.

This axiom [similia similibus] has, I confess, so much the appearance of a barren, analytical, general formula [which it had been until Hahnemann!], that I must hasten to illustrate it synthetically. But first let me call to mind a few points.

Most medicines have more than one action; the first a direct action, which gradually changes in the second (which I call the indirect secondary action). The latter is generally a state exactly the opposite of the former.

Opium may serve as an example. A fearless elevation of spirit, a sensation of strength and high courage, an imagi­native gaiety, are part of the direct primary action of a moderate dose on the system: but after the lapse of eight or twelve hours an opposite state sets in, the indirect second­ary action; there ensue relaxation, dejection, diffidence, peevishness, loss of memory, discomfort, fear. (Lesser Writings, p. 266)

Thus, if one gives a substance that has a direct action opposite to the natural disease, this is followed by the indirect action, which is similar to the disease.

Palliative remedies do so much harm in chronic diseases, and render them more obstinate, probably because after their first antagonistic action they are followed by a sec­ondary action, which is similar to the disease itself.(Lesser Writings, p. 267)

However, if one gives a substance

…whose direct primary action corresponds to the disease, the indirect secondary action is sometimes exactly the state of body sought to be brought about… (Lesser Writings, p.266)

Length of Initial and Counter-Actions of a Drug

Since we have now uncovered the secret of the dual action of a medicine and the need to match the initial action of both the medi­cine and the disease on the basis of principle (similars), it becomes important to know when the one action ends and the other begins. Hahnemann gives us various indications of the length of time of each action. We must remember here that he is using relatively large doses by today’s standards, but moderate by the standards of his day.

[Coffee’s] direct action, however, in such large doses, lasts for two days. (Lesser Writings, p. 272)

[Belladonna’s] direct action lasts twelve, twenty-four, and forty-eight hours. (Lesser Writings, p.275)

[Hyocyamus’s] direct action lasts scarcely twelve hours. (Lesser Writings, p. 276)

The direct action of large doses [of Stramonium] lasts about twenty-four hours; of small doses, only three hours.(Lesser Writings, p. 277)

[Tabacum’s] direct action is limited to a few hours, except in the case of very large doses, which extend to twenty-four hours (at the farthest). (Lesser Writings, p. 278)

In cases where only the direct action as a cordial is necessary, it will be requisite to repeat the administration of it every three or four hours, that is, each time before the relaxing secondary action, which so much increases the irritability, ensues.

But if it is wished to depress permanently the tone of the fibre…we may employ opium with success…making use of its indirect secondary action…In such cases, a dose is necessary every twelve or twenty-four hours [because pre­sumably, the counter-action ends around this time].(Lesser Writings, p. 284)

The mania it causes is a gay humour alternating with despair. As a similarly-acting remedy, it will subdue manias of that sort. The usual action of its efficacy [this seems to refer to the total action – both direct and secondary] is from seven to eight hours, excepting in cases of serious effects from very large doses. (Lesser Writings, p.292)

Camphor in large doses diminishes the sensibility of the whole nervous system…During the transition to the secondary action, there occur convulsions, madness, vomiting, trembling. In the indirect secondary action itself, the awakening of the sensibility; and the almost extinguished mobility of the extremities of the arteries is restored…The whole process is ended in six, eight, ten, twelve, or at most twenty-four hours. (Lesser Writings, p. 295-296)

The duration of [veratrum album’s] action is short; limited to about five, at most eight or ten hours, inclusive of the secondary action; except in the case of serious effects from large doses. (Lesser Writings, p. 302)

..but sometimes, (especially when a wrong dose has been given) there occurs in the secondary action a derangement for some hours, seldom days. A somewhat too large dose of henbane is apt to cause, in its secondary action, great fearfulness; a derangement that sometimes lasts several hours.(Lesser Writings, p. 266)

Here we see the emergence of a concept of the initial (direct) action as being the most important from the point of view of the medicinal effect, since it is the symptoms of the direct action of the arti?cial disease (medicine) that must be matched to the symptoms of the disease. This action is generally a matter of hours, although possibly days in some cases, especially where there are large crude doses. The duration depends to some extent on the substance, but also on the dose, the larger dose, in terms of quantity of medicine, lasting longer.

The direct action of large doses lasts about twenty-four hours; of small doses, only three hours. (Lesser Writings,  p. 277)

It must be remembered here that Hahnemann is still using crude doses in the form of grains (20 grains = 1 gram).

This linkage of dose and duration of initial action is interesting. In the Organon, the initial action of a medicine is generally a matter of minutes or hours, being visible in the homeopathic (medicinal) aggravation. In the use of dual remedies in mixtures later on (1833 and beyond), emphasis is placed on the use of mixtures only in very high potencies (dynamized doses). This raises an important question. Could it be that the higher the dilution the shorter the initial (direct) action, such that in the case of high potencies with sub­stances that act symbiotically (mutually bene?cial), the problem of giving one remedy at the same time as another is removed? [2] [3]

The counter-action is seen as less important than the initial action (at least at this stage), and generally of little importance in the total action of the remedy, so long as the dose is not too large, when it may cause a derangement.

If, in the case of chronic disease, a medicine be given, whose direct primary action corresponds to the disease, the indirect secondary action is sometimes exactly the state of body sought to be brought about; but sometimes, (espe­cially when a wrong dose has been given) there occurs in the secondary action a derangement for some hours, seldom days. A somewhat too large dose of henbane is apt to cause, in its secondary action, great fearfulness; a derangement that sometimes lasts several hours. (Lesser Writings, p.266))

The complete time of the counter-action is seen as relatively short, possibly shorter than the initial action and certainly not longer. Later, Hahnemann will develop a very different view of the importance and timing of the counter-action in his discovery of the chronic diseases and miasms.

The length of time of the total action of the remedy is also relatively short, being a matter of hours or days, as can be seen from the above quotes.

Link Between Action of the Drug and Repetition of Dose/Second Remedy

We are informed of the length of time of the “direct action” of Belladonna (“twelve, twenty-four, and forty-eight hours” – p. 275) and given the caution that a dose should not be repeated sooner than after two days, that is, it would seem, after at least the direct action has ceased. The reason for this is that

…a more rapid repetition of ever so small a dose must resemble in its (dangerous) effects the administration of a large dose. Experience teaches this. (Lesser Writings, p.275).

It is not clear what action Hahnemann is talking about when he speaks of waiting to give a subsequent dose until the action of the medicine has ended. At times it appears as if he is speaking of the direct (initial) action of the remedy only, not the full action (which includes the secondary or counter-action of the sustentive aspect of the Living Power). Thus, he warns against prescribing China during the direct action of Aconite. Presumably then, it is acceptable to give it after the direct action has ceased as he later went on to dem­onstrate in his ?nal years, in Paris.

A dose [of purple foxglove] is necessary only every three, or at most every two days, but the more rarely the longer it has been used. (During the continuance of its direct action, cinchona bark must not be prescribed; it increases the anxiety caused by foxglove, as I have found, to an almost mortal agony.) (Lesser Writings, p. 281)

However, this concern relates to the cumulative power of the dose if given within the initial action. On other occasions, he simply refers to the action of the medicine, without specifying which action. Given his sensitivity to the dual action, as indicated by the directions for the giving of Opium, either for its direct or secondary action, he must have had some concern generally to wait for the full action. In a case using Veratrum album, which he had stated had a full action of 5-10 hours, he gave the patient a dose every day. The patient disobeyed and took two doses each day and had a strong aggravation, leading almost to death (Lesser Writings, p. 307). Later (1821), in reporting on treatment for the new disease of purpura miliaris, Hahnemann states:

Almost all of those, without exception, who are affected…[will be] cured in a few days by aconite given alternatively with tincture of raw coffee…

The one will usually be necessary when the other has acted for from sixteen to twenty-four hours. Not oftener. (Lesser Writings, p. 695-696)

Another interesting observation arises in the discussion of Opium. Here Hahnemann states that to use its counter-action, “a dose is necessary every twelve or twenty-four hours.” This refer­ence to twelve hours or multiples thereof is often found in his occa­sional writings. In the one case we noted from this period, Hahnemann gave the patient a dose of Veratrum album every day (Lesser Writings, p. 300-302)

Is this the basis for the frequent taking of the liquid dose in the 5th edition of the aphoristic Organon, and the later LM or Q dosing? Is this also the basis for giving a second remedy only 12 hours or a day after the ?rst that we ?nd in the Paris case-books?

Hahnemann’s earlier observation, that the repeated doses of a remedy in too close an order amounts to giving a large dose, is emphasized again in the Opium section where he states that one can use Opium palliatively if one continues the dose every three or four hours “each time before the relaxing secondary [counter] action.” (p. 284) Thus, the antipathic use of a drug is maintained where the direct action is maintained.

This concern not to give a second dose or remedy before the full action of the ?rst dose has completed itself is reiterated in the ?rst to fourth editions of the Organon (1810-1829). [3] [4]

In the context of his comments on Opium, Hahnemann provides us with an interesting insight into the effect of a remedy on the Living Power, what Hahnemann here called the tone of the ?ber of the patient (that is, “the power of the ?bre to contract and relax completely”).

The primary action of opium (papaver somniferum) con­sists in transitory elevation of the vital powers, and strengthening of the tone of the blood-vessels and muscles, especially of those belonging to the animal and vital func­tions, as also in excitation of the mental organs – the memory, the imagination, and the organ of the passions…(Lesser Writings, p. 283)

Thus, Opium has the direct effect (initial action) of exciting the ?ber and raising the tone (“disposition to work, sprightliness in conversation, wit, remembrance of former times, amorousness, etc.”), but reducing the irritability, while the secondary effect (counter-action) is the opposite: “weakness, sleepiness, listlessness, grumbling, discomfort, sadness, loss of memory (insensibility, imbecility”). This continues until another dose is given to excite the ?ber.

In the direct action, the irritability of the fibre seems to be diminished in the same proportion as its tone is increased; in the secondary action, the latter is diminished, the former increased. (Lesser Writings, p. 283)

Mercury is identi?ed as a speci?c for syphilis. (p. 285) -“Experience has con?rmed it as a speci?c.” This is an example of a speci?c remedy for a constant Wesen disease (syphilis) that is based on clinical evidence.

Until Hahnemann’s time, medicines generally had been given for their opposing effects, because of the instant palliative effect, but little had been done to determine the actual properties of sub­stances. What doctors and herbalists were interested in, and still are to this day, is whether a medicine can remove one or more symp­toms, not whether the principle of removal is palliative, suppressive or curative. This blind empiricism, or what Hahnemann termed “parempiricism,” re?ected the dominance of the Asklepiadean school, and the methodology of Galenic medicine.

The clarion call from Hahnemann for a rational system of medicine based on principle, namely the curative law of similars, and grounded in the knowledge of the dual action of medicines, was a signal departure from accepted procedures. As Hahnemann himself commented:

>Before my time > and as long as there existed a medical sci­ence all systems, all therapies, all directions for healing diseases, were included in the phrase, Contraria contrariis curentur.> And whenever a wise man did occasion­ally venture to argue, in gentle language and propose aSimilia similibus, this suggestion was never heeded. The basic dogma of all medical schools: To treat disease merely by opposing media (by palliatives) remained quietly prevalent. (Haehl, Vol. I, p. 77)


[1] See also An Affair to Remember: The Curious History of the Misunderstanding, Suppression and Signifcance of the Use of Dual Remedies in Homeopathy, part of the Heilkunst Series. deceptive as the physiognomy is in indicating the thoughts of the heart.” (Lesser Writings, p. 254) Botanical affnity is similarly to be used carefully as, “there are many examples of opposite, or at least very different powers, in one and the same family of plants, and that in most of them.” (Lesser Writings, p. 255) He summarizes the value of the botanical approach of natural science as being hints that can only, “help to confirm and serve as a commentary to facts already known.” (Lesser Writings, p. 257)

[2] See An Affair to Remember in this series as well as The Dynamic Legacy: from Homeopathy to Heilkunst by the authors.

[3] See An Affair to Remember in this series as well as The Dynamic Legacy by the authors.

[4] For a complete history and explanation of dose and potency in Hahnemann’s writings and practice, see the relevant article at www.heilkunst.com.


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Rudi Verspoor is Dean and Chair Department of Philosophy, Hahnemann College for Heilkunst, Ottawa. He has written extensively on homeopathy and created the only college in the world offering a full program of study in Hahnemann’s complete medical system, Heilkunst. More details on studying Heilkunst can be obtained from www.homeopathy.com.

Rudi founded the National Association of Trained Homeopaths (NUPATH) in Canada, as well as the Canadian/International Heilkunst Association (C/IHA). He has advised the Canadian government on healthcare issues, made presentations to various federal and provincial governments on homeopathy, and has written for various journals as well as lectured around the world.

His publications include: Homeopathy Renewed, A Sequential Approach to the Treatment of Chronic Illness (with Patty Smith); A Time for Healing; Homeopathy Re-examined: Beyond the Classical Paradigm (with Steven Decker); The Dynamic Legacy: Hahnemann from Homeopathy to Heilkunst (with Steven Decker)

The website at www.heilkunst.com has more articles and resources about Heilkunst.

About the author

Rudi Verspoor

Rudi Verspoor is Dean and Chair Department of Philosophy Hahnemann College for Heilkunst, Ottawa. He was Director of the British Institute of Homeopathy Canada from 1993 to early 2001.

Part of his time is spent advising the Canadian government on health-care policy and in working for greater acceptance of and access to homeopathy. His publications include:
Homeopathy Renewed, A Sequential Approach to the Treatment of Chronic Illness (with Patty Smith);
A Time for Healing; Homeopathy Re-examined: Beyond the Classical Paradigm (with Steven Decker);
The Dynamic Legacy: Hahnemann from Homeopathy to Heilkunst (with Steven Decker).
Visit Rudi Verspoor at the Center for Romantic Science

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